Thus, through two masterpieces, a new writer, of strong and pure
French stock, suddenly revealed himself. The most distinguished
novelists and critics of the day, George Sand, Théophile Gautier,
Sainte-Beuve, sent him their heartiest congratulations and sought his
friendship. In both of these books, Fromentin showed himself to be not
only a curious and close observer, but a subtle and trained
psychologist. He studied not only the outward forms of people and of
things, he probed the depths as well, the underlying spirit; and
having found it, he revealed it to others with keen and original
discernment. What he saw in those tribes and peoples, as new to him as
they are to us, was not merely the picturesqueness of their attitudes
and the exuberant brilliance of their land, but the whole predestined
history of the race from its origins, as revealed in the practice of
their strange customs and the passionate intensity of their instincts.
For Fromentin was not one of those who find satisfaction solely in the
contemplation of beauty. He was above all one of the kind that wants
to understand the meaning and the cause of beauty, in order to enjoy
more keenly its possession.
It is interesting to compare with Fromentin the painter, who paints
best of all with his pen, a poet of the highest rank, who came
later than he in this same region of Saintonge: Pierre Loti. Roving,
restless, concerned solely with the misery of his own soul and the
beauty of the world, Loti carries his dreams with him to the remotest
shores, and in order to distract his thoughts from life which bores
him, he has gathered together extraordinary colours, the brilliant
dust of picturesque ruins, and has created for himself a capricious
and sensual world, in which nothing, perhaps, is real excepting his
own melancholy, yet which amuses and enchants him with its prodigious
fund of poetry. Like Loti, Fromentin also had an eye for rich and
dazzling hues and knew how to render them with his pen. But being less
feverish, more self-controlled in heart and mind, he did not write
merely for the sake of depicting faces and backgrounds; he developed
his robust and harmonious phrases for the purpose of interpreting, and
preferably in their most vivid aspects, the dominant impulse of a
race, the art with which a picture is composed, the design of a
landscape, the emotion of an hour, or the spirit of an epoch.
[Illustration: PLATE V.--AN ARAB FANTASIA
(M. Sarlin’s Collection)
Movement, life, colour, an eddying cloud of brilliant fabrics,
beneath the luminous vault of an African sky: such are the
ingredients of this magnificent composition, as beautiful and as
vigorous as any that the artist ever produced.]
Public-domain text, read in full here on John Shaqi.
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