"Squaw-man" is the name given to a white man who has married one or more
Indian wives, and been regularly adopted by their tribe with whom he
lives. With the exception of being of occasional use as an interpreter,
he is an utterly worthless person. He has completely left his own race
and taken to the ways of the savage, and is equally despised by the
whites and by his adopted brethren. Many of the woodcutters who supply
fuel to steamboats on the upper Missouri marry, or rather buy, Indian
wives; but they do not form part of the tribal family, as does the
"squaw-man." Often it is policy for them to take wives from tribes
which are dangerous to their safety. A wife insures protection from the
depredations of her tribe; and when her lord and master is tired of her,
or wishes to form other business relations, he simply tells her and her
progeny to go home. These men have the reputation of being most active
agents in supplying ammunition to the Indians.
At the border of the British possessions, sometimes on our side and
sometimes to the north, are several thousands of half-breeds who seem
descended from French and Scotch fathers. They speak Cree and some of
the other Indian tongues, but customarily use a French _patois_ which is
easily understood. Their government seems to be founded on the old
patriarchal system. They are strict Catholics, and are duly married by a
priest, who makes occasional visits to them, and insists upon legally
uniting in wedlock such couples as he thinks have proved this ceremony
to be necessary. They lead a nomadic life, trading between the whites
and the Indians, supplying the latter with ammunition, subsisting mostly
on game and buffalo. The latter they make up into pemmican,--a large
bundle of finely chopped fat and lean, seasoned with wild herbs, and
tightly wrapped up in buffalo-hide. This they sell, or keep for winter
use. They travel in curious one-horse carts, in the manufacture of which
little or no iron is used, the pinning being done with wood, and the
wheels bound together with thongs of green buffalo-hide, which shrink as
they dry. As these carts will float in water, an unfordable stream can
be crossed by swimming the horses attached to the shafts. These people
always camp with their carts in a circle, the shafts towards the centre,
and the carts prove an effective barricade against any enemy without
cannon. Their stock is corralled every night inside the circle. These
half-breeds must be classed more as Indians than as whites, as their
actions, habits, and beliefs are inherited more from their mothers than
from their fathers.
Public-domain text, read in full here on John Shaqi.
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