Social estimation and intercourse on the frontier are based upon a very
short acquaintance. A large and catholic charity presumes every man to
be that which he desires to appear. To pry into the secret history of
his former life, to pass hostile criticisms on it even when known to be
discreditable, is not considered a public-spirited act; for those
turbulent energies or uncontrolled passions which drove him out of
eastern communities may prove of great service to that new country to
which he has come. The first element of success in a frontier settlement
is that a sufficient number of nomads should be willing to sustain each
other in the belief that "this spot is to be a city and a centre." The
news that a considerable group is already gathered on any such
foreordained and favored spot brings others; nor do the arrivals cease
until a day comes when it is bruited abroad that some of the "first
citizens" have revised their views of its glorious destiny, and have
left it for a new Eden. The sojourner in such regions--he cannot be
called an inhabitant--lives in expectation of the coming settler who
will pay him cash for his "claim"; or else perhaps he devotes himself to
discovering a lode or a placer, which, if disposed of, may put him in
funds for a year's spree; or again he may be a trapper, perpetually
shifting his place as the peltry grows scarce. These indicate the
respectable callings or expectancies of the solid men in frontier life;
but they are surrounded by a larger throng of men, who hang about
settlements with the possible hope of an honest El Dorado, but who in
the meantime, and until this shall come, take to the surreptitious
borrowing of horses without leave, or to the industries of the
faro-table, or to the "road agency," by which phrase is signified the
unlawful collection of a highway toll amounting usually to whatever of
value the traveller may have about him. There are no superfluous
refinements and gradations in frontier society. The citizen is either
"an elegant gentleman" or a liar and a horse-thief. Yet even people of
the latter description are rarely molested unless taken in the actual
practice of their profession, which they ply, to say the truth, with
such discrimination as to make interference with them difficult; but if
caught in the very act and overpowered, their fate is sudden--they are
"got rid of."
Public-domain text, read in full here on John Shaqi.
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