London Missionary Society -- History; London Missionary Society -- Missions; Missions -- History -- 19th century
For twenty years the Mission Station at the KURUMAN, with its
immediate neighbours, stood forth, the last of the border
lighthouses on the shore of that wild sea of savage life and savage
wars, which stretched northward without a break to the unpeopled
Sahara. Then for nine years Livingstone maintained a station beyond
it among the Bakwains. In 1859, in two bands, our brethren entered
the wilderness, to found new Missions among the Makololo and the
Matebele. Strange disasters broke up the first. The second was
established successfully at INYATI, and has grown in strength and
influence. Two others have since been fixed at intermediate stations
between the Kuruman and Inyati: and thus a chain of Missions, at
intervals of three hundred miles, has been carried onwards into the
centre of savage heathendom, and to the neighbourhood of the Victoria
Falls. Amid powerful difficulties our brethren have not laboured in
vain. They have had to contend with inveterate prejudices; they have
been preaching lofty truths to minds which, in religion, are on the
level of childhood, yet, in wickedness, have the experience of age.
Still they have held on. In perils of journeys; in perils of sickness;
in perils of the wilderness; in abundant labours; in privations; in
loneliness; they have lived on, if by any means they may save some.
The death of MOSELEKATSE is no common event among the South African
tribes. His career has had a terrible effect upon their numbers,
their position and their history. Leader of a tribe of Zulu Kafirs,
about 1816 he was driven from his own country by the anger of Chaka,
the savage head of the nation, and began to carve out an inheritance
for himself in new lands. Brave, bold, and shrewd, he knew how to
grasp opportunities, to make use of the right men, to reward fidelity
generously, and summarily to stamp out opposition. Throughout life
he had a wonderful influence over both nobles and people. His army
was disciplined; and its courage was stimulated by stirring songs.
In the little court-yard of this African lion, the yells of battle,
the cries of the wounded, the shouts of victory were imitated, and
the stories of brave deeds were told by rude minstrels, as
effectively as, in old days, in Scandinavian halls. His rule was
despotic in the extreme; its barbarities were unparalleled. His
warriors were rewarded by slaves and plunder, and their warlike
expeditions have been incessant to the last. Bursting upon the
Bahurutse tribes beyond the Zulu territory, myriads of lives were
flung away. The tribes were crushed, destroyed, and scattered. The
remnant fell upon their neighbours; or fled into the desert; or
escaped, like the Makololo, to a new land. For twenty years the
country was a sea of war, in which Mantatees and Bergenaars,
Barolongs and Bangwaketse, Bakwains and Matebele, were flung upon
one another, until the storm spent itself, and but a remnant was left.
Often did the Matebele themselves suffer terribly. Often did the
Public-domain text, read in full here on John Shaqi.
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