Fugitive Slave Law: The Religious Duty of Obedience to Law : A Sermon by Ichabod S. Spencer Preached In The Second Presbyterian Church In Brooklyn, Nov. 24, 1850 — John Shaqi
Fugitive Slave Law: The Religious Duty of Obedience to Law : A Sermon by Ichabod S. Spencer Preached In The Second Presbyterian Church In Brooklyn, Nov. 24, 1850Spencer, Ichabod S. (Ichabod Smith)
Religion
Fugitive Slave Law: The Religious Duty of Obedience to Law : A Sermon by Ichabod S. Spencer Preached In The Second Presbyterian Church In Brooklyn, Nov. 24, 1850
Spencer, Ichabod S. (Ichabod Smith)
United States -- Fugitive slave law (1850)
I have nothing to do with politics or party. I am only insisting
upon religious obedience to Law. I am preaching the texts before me.
Such obedience is a religious duty. It is the will of God. I appeal
to the texts. They proclaim the Law of God. Peaceful subjection to
government _is_ his law; and men are guilty of sophistry and
falsehood, when, to excuse wicked evasion of Law or violent
resistance, they pretend to appeal to what they call "the higher
laws of God." _There are no such higher laws._ The texts before me
are his law. If one man has a moral right, either cunningly to evade
or openly to violate Law, under such pleading, then another man has
the same right to violate _another_ Law; and thus any villainy on
earth may be perpetrated under the sacred names of "conscience," and
"the higher laws of God!" Nothing is _safe_ in the hands of men of
such principles. These principles undermine the foundations _of all
society among men_! As I told you last Wednesday evening in my
lecture, the question before the country is _not_, (as the deceivers
pretend,) whether God's laws are not higher than man's, or whether
God's laws are to be obeyed. Nobody disputes either of these things.
Nobody ever did. But the question is, whether it is the will of God
that men should submit to the laws of the land, or aim to paralyze
law, cheat it, cripple it, resist it, and thus overthrow the
government of the country--a government at this moment more
beneficial than any other that ever existed.
Nor is it true, that the fugitive slave is made an "outlaw," and on
_that_ ground justifiable for bloody and murderous resistance of
Law. He is under the protection of Law; and if any man injures him
or kills him, the Law will avenge him, just as soon as it would you
or me. He is _not_ made an outlaw: common sense knows better.
The matter before us is a very serious matter. The wicked
principles of which I have spoken, disguise it as you will, tend
directly to anarchy, confusion, and civil war! The question _is
not_, whether slavery is right, or the Fugitive Slave Law right. It
draws deeper. The question is, shall Law be put in force, and the
government of the country stand; or shall Law be resisted, and the
government of the country disobeyed, and the nation plunged into all
the horrors of civil war? If Law cannot be executed, it is time to
write the epitaph of your country!
Suffer me to utter a few words of earnest counsel to you, my beloved
people.
Public-domain text, read in full here on John Shaqi.
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