Fundamental Principles of the Metaphysic of MoralsKant, Immanuel
PhilosophyPhilosophy
Fundamental Principles of the Metaphysic of Morals
Kant, Immanuel
Ethics; Philosophy, German
I omit here all actions which are already recognized as inconsistent
with duty, although they may be useful for this or that purpose, for
with these the question whether they are done from duty cannot arise
at all, since they even conflict with it. I also set aside those
actions which really conform to duty, but to which men have no
direct inclination, performing them because they are impelled
thereto by some other inclination. For in this case we can readily
distinguish whether the action which agrees with duty is done from
duty, or from a selfish view. It is much harder to make this
distinction when the action accords with duty and the subject has
besides a direct inclination to it. For example, it is always a matter
of duty that a dealer should not over charge an inexperienced
purchaser; and wherever there is much commerce the prudent tradesman
does not overcharge, but keeps a fixed price for everyone, so that a
child buys of him as well as any other. Men are thus honestly
served; but this is not enough to make us believe that the tradesman
has so acted from duty and from principles of honesty: his own
advantage required it; it is out of the question in this case to
suppose that he might besides have a direct inclination in favour of
the buyers, so that, as it were, from love he should give no advantage
to one over another. Accordingly the action was done neither from duty
nor from direct inclination, but merely with a selfish view.
On the other hand, it is a duty to maintain one's life; and, in
addition, everyone has also a direct inclination to do so. But on this
account the often anxious care which most men take for it has no
intrinsic worth, and their maxim has no moral import. They preserve
their life as duty requires, no doubt, but not because duty
requires. On the other hand, if adversity and hopeless sorrow have
completely taken away the relish for life; if the unfortunate one,
strong in mind, indignant at his fate rather than desponding or
dejected, wishes for death, and yet preserves his life without
loving it- not from inclination or fear, but from duty- then his maxim
has a moral worth.
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