The long, lonely silences in the _carceri_, the little natural caves
on the side of Mount Subasio, when the saint, plunged in profoundest
thought, was dreaming dreams of founding an order which was to save
mankind, cannot but remind us of the royal prince starving in the
wilderness, he, too, dreaming of the rescue of the world from sin. Both
founded their orders on principles which involved the giving up of
everything to which men hold most firmly. There was to be no property,
no house, no home, no family. Rags and beggary were no disgrace—rather
the hall-mark of a spiritual nobility. Homeless, their disciples were
to wander forth, trusting in Providence and charity, which should do
something towards filling the beggar’s bowl. Neither saw at first that
these were conditions which sooner or later must break down. Religion
needs its luxuries and will have them: a school of absolute effacement
of the world was impossible in the West as it had been in the East. To
venture any minute sketch of the aims of the two reformers is beyond
what I can do here. Both were animated by the most perfect spirit of
self-sacrifice with which they vainly endeavoured to inspire their
orders, but no founder of religion has yet succeeded in establishing
principles from which their so-called disciples have not sooner or later
found self-justified means of breaking away.
One prominent feature in the characters of these two saintly men has in
it a touch of poetry which it were ill to miss. Both loved animals with
a love that was almost holy. The Buddha held the taking of all life to
be a sin, and it is impossible to read the Birth Stories, to which I
have alluded elsewhere, without feeling that they were inspired by the
tenderest sympathy. St. Francis preached to the birds, and when Buddha
taught in the Deer Forest near Benares, stags and hinds stood still and
listened.
“Birds, my brethren,” said St. Francis to the birds that fluttered round
him, “it is your duty greatly to praise and love your Creator. He has
given you feathers for raiment, wings to fly, and filled all your needs.
He has made you the noblest of His creatures; He allows you to live in
the pure air: you have no need to sow or to reap, but He cares for you,
protects you and directs you.” And the birds stretched their necks,
spread their wings, opened their beaks and looked at him as if thanking
him, while he walked about amongst them, caressing them with the hem of
his robe. Then he gave them his blessing and took leave of them.
Public-domain text, read in full here on John Shaqi.
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