G. A. Selwyn, D.D.: Bishop of New Zealand and LichfieldCreighton, Louise
History
G. A. Selwyn, D.D.: Bishop of New Zealand and Lichfield
Creighton, Louise
Selwyn, George Augustus, 1809-1878
“You would be surprised at the comparative comfort which I enjoy in my
encampments. My tent is strewn with dry fern and grass. My air-bed is
laid upon it. My books, clothes and other goods lie beside it; and
though the whole dimensions of my dwelling do not exceed eight feet by
five, I have more room than I require and am as comfortable as it is
possible for a man to be when he is absent from those he loves most. I
spent October 17th, the anniversary of my consecration, in my tent on
the sandhills, with no companion but three natives.... I was led
naturally to contrast my present position with the very different
scenes at Fulham and Lambeth last year. I can assure you that the
comparison brought with it no feelings of discontent; on the contrary,
I spent the greater part of the day, after the usual services and
readings with my natives, in thinking with gratitude over the many
mercies and blessings granted to me in the past year.”
After a night spent in Mr. Hadfield’s house, service was held in the
chapel: “more than 500 had come from various parts, so that the chapel
and the space outside the walls was quite full.” Later on during this
journey, he was met by William Williams, whom he had decided to appoint
Archdeacon of Waiapu, so that he might have the oversight of the eastern
half of the Island. All that he had seen had strengthened his conviction
of the need that from the first the Church should be organized on a firm
basis, and as he could not be everywhere and oversee everything himself,
he wished to have the help of archdeacons working under him. In spite of
the large congregations of natives, he wrote that:
“This people is a very wicked people, and if ‘civilized’ without the
influence of the Gospel upon it, they will not be benefited in any
way. The influence of the immoral English living in the land is the
greatest difficulty I have to contend with.”
At Ahuriri he found “a very numerous Christian community though they had
only once been visited by a missionary. The chapel was a substantial
building capable of containing four hundred people. In the evening our
canoe having stuck fast, we were left without tents or food till
midnight; we then procured one tent, in which the first Chief Justice,
the first Bishop and the first Archdeacon of New Zealand huddled in
their blankets for the night. Surely such an aggregate of legal and
clerical dignity was never before collected under one piece of canvas.”
He describes a Sunday on their tour a few day’s later:
Public-domain text, read in full here on John Shaqi.
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