[Illustration: THE MINOTAUR.] of the painter’s character is a certain mixture of personal delicacy and self-effacement with the most immense and audacious aims. But it is so essential a trait that it will bear a repetition and the introduction of a curious example of it. Watts in his quaint and even shy manner of speech often let fall in conversation words which hint at a certain principle or practice of his, a principle and practice which are, when properly apprehended, beyond expression impressive and daring. The spectator who studies his allegorical paintings one after another will be vaguely impressed with something uniquely absent, something which is usual and familiar in such pictures conspicuous by its withdrawal; a blank or difference which makes them things sundered altogether from the millions of allegorical pictures that throng the great and small galleries of painting. At length the nature of this missing thing may suddenly strike him: in the whole range of Watts’ symbolic art there is scarcely a single example of the ordinary and arbitrary current symbol, the ecclesiastical symbol, the heraldic symbol, the national symbol. A primeval vagueness and archaism hang over all the canvases and cartoons, like frescoes from some prehistoric temple. There is nothing there but the eternal things, clay and fire and the sea, and motherhood and the dead. We cannot imagine the rose or the lion of England; the keys or the tiara of Rome; the red cap of Liberty or the crescent of Islam in a picture by Watts; we cannot imagine the Cross itself. And in light and broken phrases, carelessly and humbly expressed, as I have said, the painter has admitted that this great omission was observed on principle. Its object is that the pictures may be intelligible if they survive the whole modern order. Its object is, that is to say, that if some savage in a dim futurity dug up one of these dark designs on a lonely mountain, though he worshipped strange gods and served laws yet unwritten, it might strike the same message to his soul that it strikes upon clerks and navvies from the walls of the Tate Gallery. It is impossible not to feel a movement of admiration for the magnitude of the thought. Here is a man whose self-depreciation is internal and vital; whose life is cloistered, whose character is childlike, and he has yet within such an unconscious and colossal sense of greatness that he paints on the assumption that his work may outlast the cross of the Eternal City. As a boy he scarcely expected worldly success: as an old man he still said that his worldly success had astonished him. But in his nameless youth and in his silent old age he paints like one upon a tower looking down the appalling perspective of the centuries towards fantastic temples and inconceivable republics.