Chesterton, G. K. (Gilbert Keith), 1874-1936 -- Criticism and interpretation
Finally there are the religious poems. From these we can best judge the
reality of Chesterton's poetic impulse, for here, knowing that
affectation would be almost indecent, he has expressed what he had to
express with a care denied to most of his other works. In one of his
essays, G.K.C. exults in that matchless phrase of Vaughan, "high
humility." He has both adopted and adapted this quality, and the results
are wonderful. In _The Wise Men_ occurs this stanza:
The Child that was ere worlds begun
(. . . We need but walk a little way,
We need but see a latch undone . . .)
The Child that played with moon and sun
Is playing with a little hay.
The superb antithesis leaves one struggling against that involuntary
little gasp which is a reader's first tribute to a fine thought. He
could be a great hymn writer, if he would. One of his poems, in fact,
has found its way into The English Hymnal, where it competes (if one may
use the word of a sacred song) with Recessional for the favour of
congregations. If we take a glance at a few of the finest hymns, we
shall find that they share certain obvious qualities: bold imagery, the
vocabulary of conflict, an attitude of humility that is very nearly also
one of great pride, and certain tricks of style. And when we look
through Chesterton's poems generally, we shall find that these are
exactly the qualities they possess.
FOOTNOTE:
[A] Transcriber's Note: The original equation was represented as clearly
as possible. An image of the original equation can be found in the html
version of this text.
VI
THE RELIGION OF A DEBATER
IN his book on William Blake, Chesterton says that he is "personally
quite convinced that if every human being lived a thousand years, every
human being would end up either in utter pessimistic scepticism or in
the Catholic creed." In course of time, in fact, everybody would have to
decide whether they preferred to be an intellectualist or a mystic. A
debauch of intellectualism, lasting perhaps nine hundred and fifty
years, is a truly terrible thing to contemplate. Perhaps it is safest to
assert that if our lives were considerably lengthened, there would be
more mystics and more madmen.
Public-domain text, read in full here on John Shaqi.
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