Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and IllustrationsDixon, John H. (John Henry)
History
Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and Illustrations
Dixon, John H. (John Henry)
Gairloch (Scotland) -- Guidebooks; Gairloch (Scotland) -- History; Ross and Cromarty (Scotland) -- History
"Near it stands an oak tree, which is studded with nails. To each of
these was originally attached a piece of the clothing of some patient
who had visited the spot. There are hundreds of nails, and one has still
fastened to it a faded ribbon. Two bone buttons and two buckles we also
found nailed to the tree. Countless pennies and halfpennies are driven
edgeways into the wood,--over many the bark is closing, over many it has
already closed. All the trees about the well are covered with initials.
A rude M, with an anchor below it, tells of the seaman's noted credulity
and superstitious character. Two sets of initials with a date between,
and below a heart pierced by an arrow, probably record the visit of a
love-sick couple, seeking here a cure of their folly. The solitary
interview would probably counteract the working of the waters.
"The sacred holly grows everywhere on the island. We found it loaded
with fruit. The oak, the larch, the alder, the beech, the mountain-ash,
the sycamore, the willow, the prickly holly, the dog-rose, the juniper,
the honeysuckle, and the heather all abound, and form a most charming
grove."
After giving a version of the legend of the prince and princess, Dr
Mitchell proceeds to remark:--
"Since the same tale is told with many variations, it is probable that
something of this kind did really happen; but that the virtues of the
well have any connection with the story is improbable, as I shall
shortly show.
"Anderson, Fullarton, the new and old Statistical Accounts, as well as
the people of the place, derive the name from a dedication to St Mary.
This remarkable error is first clearly pointed out in the 'Origines
Parochiales,' though Pennant evidently had the right view when he speaks
of it as the favoured isle of the saint (St Maree), the patron of all
the coast from Applecross to Lochbroom, and tells us that he, the saint,
is held in high esteem, and that the oath of the country is by his name.
"It appears that Maelrubha came from Ireland to Scotland, and founded
the church of Aporcrossan in 673. After his death he became the patron
saint of the district. His name is variously known as Malrubius,
Malrube, Mulray, Murie, Mourie, and as the last corruption, Maree. That
the island and loch bear the name of this saint there can be no doubt.
Even the mode of pronouncing the word by the Gaelic-speaking population
shews that it is not derived from Mary; while Pennant's remark proves
that the mistake is not yet a century old. Names are monuments--pages of
history--inscribed stones; yet thus do we find them broken, blotted, and
defaced. Mourie died at Applecross, on the 21st April 722. There is some
doubt as to where he was buried, and I have nothing to make it probable
that it was in Inch Maree. It is certain, or all but certain, however,
that this _vir dei_ led a hermit's life, and wrought miracles there; and
that, like St Goderick, St Fillan, and a host of others, he continued to
do so after his death.
Public-domain text, read in full here on John Shaqi.
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