Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and IllustrationsDixon, John H. (John Henry)
History
Gairloch in North-West Ross-Shire: Its Records, Traditions, Inhabitants, and Natural History, with a Guide to Gairloch and Loch Maree, and a Map and Illustrations
Dixon, John H. (John Henry)
Gairloch (Scotland) -- Guidebooks; Gairloch (Scotland) -- History; Ross and Cromarty (Scotland) -- History
"Whether the saint, on his arrival in Scotland, found a pagan temple on
this little island, or whether he himself first consecrated the spot, is
a question of interest. Pennant says, 'I suspect the dike to have been
originally Druidical, and that the ancient superstition of paganism was
taken up by the saint as the readiest method of making a conquest over
the minds of the inhabitants.' This opinion I am inclined to adopt. The
people of the place speak often of the god Mourie, instead of St Mourie,
which may have resulted from his having supplanted the old god.
Tradition also points to it as a place of worship before the Christian
epoch; and the curious record I have obtained of the sacrifice of bulls
there, strongly confirms this belief, and furnishes fresh proof of the
liberal engrafting upon Christianity of all forms of paganism in the
early history of the Church."
Chapter XII.
SUPERSTITIONS OF ISLE MAREE--(_continued_).
The principal source of the knowledge we possess of the superstitious
sacrifices of bulls and attempted cures of insanity at Isle Maree, are
the minutes extracted from the records of the Presbytery of Dingwall,
which will be found in Appendix F.
Dr Mitchell has the following instructive remarks on these subjects in
his paper written in 1860:--
"Fuller wittily observes that, as careful mothers and nurses on
condition they can get their children to part with knives are contented
to let them play with rattles, so the early Christian teachers permitted
ignorant people to retain some of their former foolish customs, that
they might remove from them the most dangerous. Fuller is here writing
of protesting times; but if we go back to the first introduction of
Christianity into our country, we shall find that many pagan ceremonies
were connived at and engrafted on the new religion, which we now-a-days
should feel inclined rather to class with edged tools than rattles.
Instead of breaking the monuments of idolatry, our early teachers gave
them a Christian baptism, by cutting on them the symbols of their own
religion; and with the rites and ceremonies of paganism they dealt in
like manner.
Public-domain text, read in full here on John Shaqi.
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