[308] Herophilus of Chalcedon (_circa_ 300 B.C.) was,
like Erasistratus, a representative of the anatomical
school of Alexandria. His book on Midwifery was known
for centuries. _cf._ Introduction, p. xii.
[309] Relaxation of utero-sacral ligaments as an
important predisposing cause of prolapsus uteri.
[310] That is, at the end of the first stage of labour.
[311] The pylorus.
[312] "Chylosis," chylification. _cf._ p. 240, note 1
(314).
[313] Lit. barley-"chyle," _i.e._ barley-water.
[314] _i.e._ not the mere mechanical breaking down of
food, but a distinctively vital action of "alteration."
[315] _Pepsis._
[316] Book I., chaps. x., xi.
[317] _cf._ p. 222, note 1 (299).
[318] _Choledochous_.
[319] More exactly _peristolé_; _cf._ p. 97, note 1
(146).
[320] Neuburger says of Erasistratus that "dissection
had taught him to think in terms of anatomy." It was
chiefly the gross movements or structure of organs with
which he concerned himself. Where an organ had no
obvious function, he dubbed it "useless"; _e.g._ the
spleen (_cf._ p. 143).
[321] _i.e._ contracting and dilating; no longitudinal
movements involved; _cf._ p. 263, note 2 (341).
[322] _cf._ p. 282, note 1 (356).
[323] Book II., chaps. ii. and viii.
[324] Note use of psychological terms in biology. _cf._
also p. 133, note 3 (191).
[325] "In everything." _cf._ p. 66, note 3 (104).
[326] Galen confuses the nutrition of organs with that
of the ultimate living elements or cells; the stomach
does not, of course, feed itself in the way a cell does.
_cf._ Introduction, p. xxxii.
[327] _cf._ Asclepiades's theory regarding the urine, p.
51.
[328] The process of _application_ or _prosthesis_.
_cf._ p. 223, note 3 (301).
[329] Mutual influence of organism and environment.
[330] Qualitative change. _cf._ Book I., chap. ii.
[331] Apparently skin-diseases in which a superficial
crust (resembling the lichen on a tree-trunk)
forms--_e.g._ psoriasis.
[332] Note especially pneuma and innate heat, which
practically stand for oxygen and the heat generated in
oxidation. _cf._ p. 41, note 3 (70).
[333] Book I., chap. x.
[334] That is to say, faeces are obviously altered food.
This alteration cannot have taken place entirely in the
small intestine: therefore alteration of food must take
place in the stomach.
[335] _cf._ p. 39.
[336] Asclepiades held that there was no such thing as
real qualitative change; the food was merely broken up
into its constituent molecules, and absorbed unaltered.
_cf._ p. 49, note 5 (82).
[337] _i.e._ denial of forethought in the Physis.
[338] _v._ p. 9, _et passim_.
[339] _cf._ p. 97.
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