"My good sir, do not run us down in this rhetorical fashion without
some proof; state some definite objection to our view, in order that
either you may convince us by a brilliant refutation of the ancient
doctrine, or that, on the other hand, we may convert you from your
ignorance." Yet why do I say "rhetorical"? For we too are not to
suppose that when certain rhetoricians pour ridicule upon that which
they are quite incapable of refuting, without any attempt at argument,
their words are really thereby constituted rhetoric. For rhetoric
proceeds by persuasive reasoning; words without reasoning are
buffoonery rather than rhetoric. Therefore, the reply of Erasistratus
in his treatise "On Deglutition" was neither rhetoric nor logic. For
what is it that he says? "Now, the stomach does not appear to exercise
any traction." Let us testify against him in return, and set our
argument beside his in the same form. _Now, there appears to be no
peristalsis[146] of the gullet._ "And how does this appear?" one of
his adherents may perchance ask. "For is it not indicative of
_peristalsis_ that always when the upper parts of the gullet contract
the lower parts dilate?" Again, then, we say, "And in what way does
the attraction of the stomach not appear? For is it not indicative of
_attraction_ that always when the lower parts of the gullet dilate the
upper parts contract?" Now, if he would but be sensible and recognize
that this phenomenon is not more indicative of the one than of the
other view, but that it applies equally to both,[147] we should then
show him without further delay the proper way to the discovery of
truth.
We will, however, speak about the stomach again. And the dispersal of
nutriment [anadosis] need not make us have recourse to the theory
regarding the _natural tendency of a vacuum to become refilled_,[148]
when once we have granted the attractive faculty of the kidneys. Now,
although Erasistratus knew that this faculty most certainly existed,
he neither mentioned it nor denied it, nor did he make any statement
as to his views on the secretion of urine.
Public-domain text, read in full here on John Shaqi.
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