decrees, who had only obtained the licence from Riccardi by cunning devices,—a misrepresentation of the facts which, however, did not fail of its effect on Urban. This is conclusively proved by the despatches of Niccolini to Cioli of 5th and 11th September, 1632, of which we shall have to speak more particularly.[270] The crowning point of the intrigues of Galileo’s foes was, however, the cunning assertion that _by Simplicius no other was intended than Urban VIII. himself_; and they actually made him believe it. One would scarcely have thought this possible with this shrewd Pope, who was so well-disposed towards Galileo; but it is beyond all question that it was so, and it put him in a boundless rage. It is decidedly indicated by his attitude towards Galileo at the trial, especially at the beginning of it. At that time it put him in such ill humour to be spoken to about Galileo, that all who interested themselves for him agreed that it was better not to confer with Urban himself, but with Cardinal Barberini or the ministers.[271] The repeated attempts also made by Galileo and his friends, even years afterwards, to convince Urban that it had never entered his head to insult him, and that it was a cunning slander, prove that for a long time the Pope had taken Simplicius for his counterfeit. As this manifest falsehood is revived by certain writers, even at this time of day, as having been Galileo’s real intention, it seems necessary to throw a little more light on it. The telling remarks which Albèri makes on the subject might well suffice to show the absurdity of the imputation. He says that in the first place the attachment and devotion always shown by Galileo towards Urban, to the sincerity of which numerous letters bear witness, exclude all idea of so perfidious an act; and in the second, that it was Galileo’s own interest to retain the goodwill of his powerful patron, and not frivolously to fritter it away.[272] But we pass from this argument _ad absurdum_ to one _ad concretum_. Simplicius is said to be Urban VIII. But not appropriately, for he was no such headstrong Peripatetic as is represented by Simplicius; had he been so, it was impossible that in 1624 he should have enjoyed having “Il Saggiatore” read to him at table, that cutting satire on the Aristotelian wisdom in general, and the wisdom of Father Grassi in particular; and that in the next year he should have been so much pleased with Galileo’s reply to Ingoli.