Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
Niccolini on receipt of the Grand Duke’s order hastened to carry it out,
but met with more bitter and obstinate opposition than either he or the
Tuscan court had expected. On 4th September, when the ambassador was
about to execute his mission at the Vatican, the Pope met him bluntly
with the words: “Your Galileo has ventured to meddle with things that he
ought not, and with the most important and dangerous subjects which can
be stirred up in these days.” Niccolini remarked that the philosopher
had not published his work without the approval of the Church, to which
the Pope angrily rejoined that Galileo and Ciampoli had deceived him,
especially Ciampoli, who had dared to tell him that Galileo would be
entirely guided by the papal commands, and that it was all right; he
had not either seen or read the work, and this was all he had known
about it. His Holiness then made bitter complaints against the Master
of the Palace, adding, however, that he had been deceived himself, for
he had been enticed by fair speeches to approve the book, and by more
fair speeches to allow it to be printed at Florence, without at all
complying with the form prescribed by the Inquisitor, and with the name
of the Roman censor of the press, who had nothing whatever to do with
works which did not appear at Rome. Niccolini then ventured to say, that
he knew that a special congregation was appointed to try this affair,
and as it might happen (as was the case) that there might be persons
on it unfavourable to Galileo, he humbly petitioned that Galileo might
have an opportunity of justifying himself. Urban answered curtly: “In
these affairs of the Holy Office, nothing is ever done but to pronounce
judgment, and then summon to recant.” “Does it not then appear to your
Holiness,” answered the ambassador, “that Galileo should be informed
beforehand of the objections to, scruples and criticisms respecting his
book, and of the points to which the Holy Office takes exception?” “The
Holy Office,” replied the Pope, angrily, “as I told you before, does
not proceed in that way, and does not take that course, nor does it
ever give such information beforehand: it is not the custom. _Besides,
Galileo knows well enough what the objections are, if he only chooses
to know, because we have talked to him about it, and he has heard them
all from ourself._” Niccolini now urged that the work was dedicated to
the Grand Duke, and written by one of his most eminent servants; he
hoped, therefore, that Galileo would be treated with indulgence. Urban
replied that he had even prohibited books dedicated to himself, and that
in matters where it was a question of endangering religion, the Grand
Duke also was bound, as a Christian prince, to co-operate in enforcing
penalties. Niccolini had therefore better write plainly to his Highness
that he (the Pope) warned him not to meddle with things which he could
not come out of with honour. The undaunted ambassador now expressed
Public-domain text, read in full here on John Shaqi.
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