Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
his conviction that his Holiness would not allow them to go so far as
entirely to prohibit the book, which had received sanction, without at
least hearing Galileo. But Urban replied, _that this was the least that
could happen to him, and he had better take care that he was not summoned
before the Holy Office_. The Pope then assured Niccolini that the
preliminary commission was composed of theologians and men well versed in
science, all grave and pious men, who would weigh every particular, word
for word, for it was a question of the most godless business which could
ever be discussed. He also charged the ambassador to tell his sovereign
that the doctrine was in the highest degree sinful; everything would be
maturely considered; his Highness had better not interfere, and must be
on his guard. In conclusion, the Pope not only imposed the strictest
secrecy on Niccolini as to what he had been told, but desired that the
Grand Duke also should be charged to keep the secret, adding that he
“had acted with great consideration for Galileo, by having impressed
upon him what he knew before, and by not referring his affairs, as he
ought to have done, to the Holy Office, but to a specially-appointed
congregation.” Urban added the bitter remark that his behaviour towards
Galileo had been far better than Galileo’s towards him, for he had
deceived him.
In the narration of the whole of this interesting conversation between
the Pope and the Tuscan ambassador, we have given an almost literal
translation of the Italian original of Niccolini’s report of it to
Cioli, of 5th September, 1632.[285] Urban’s last angry expression caused
Niccolini to remark in his despatch that he found “ill will here too;
and as for the Pope, he could not be more against poor Galileo than
he was.” He then said that he had communicated Cioli’s letter of 24th
August to the Master of the Palace, and that Riccardi thought they would
hardly condemn the “Dialogues” altogether, but only alter some passages
which really were objectionable. He had also offered, as far as he could
do so without incurring censure or transgressing rules, to inform the
ambassador at once of what was going to be done, adding however, that he
must be cautious, for he had already felt the lash in this matter. He
then complained that they had not acted in accordance with his letter
to the Inquisitor, that the introduction was printed in different type
from the rest of the work, and that the conclusion did not agree with the
introduction. Towards the end of the despatch, Niccolini says that “it
will be better to act without any temper in this business, and rather to
negotiate with the ministers and Cardinal Barberini than with the Pope
himself, because he obstinately persists that it is a hopeless case, and
if you dispute it, or threaten anything, or are defiant, his Holiness
lets fall hard words and has no respect for anybody.”
Public-domain text, read in full here on John Shaqi.
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