Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
As from this evidence the idea of a later insertion of the papers had
to be given up, there was still one suspicion left—that the two notes
had been written in 1632 on blank sheets of Acts of 1616, of which there
are so many, and the authentic notice of 25th February removed. But
this hypothesis could not be maintained in face of the fact that, as a
scrupulous comparison showed, several other annotations of 1616 are in
the same hand as those of 25th and 26th February, while it is not to be
found in any document of the later trial.
In the face of these decisive facts it seems no longer justifiable to
maintain that the note of 26th February is a _later_ falsification.
Nevertheless, Professor Moritz Cantor, of Heidelberg, has conjectured,
and Dr. Scartazzini has told us for certain, how the “falsifiers” went
to work. In the _Revista Europa_, vol. iv. part v., 1st December, 1877,
Dr. Scartazzini propounds his theory with an effrontery which is most
convincing to a layman and astounding to the initiated. And yet it
is entirely upset by one simple practical observation. His theory is
that the page on which the genuine protocol of the proceedings of 26th
February was written was cut out, that this was concealed by folding
the edge the other way, while space was found for the existing forgery
by transposing blank sheets. Now for our observation: Dr. Scartazzini
quotes only the second paging, which was done _after_ the assumed
forgery, and it therefore permitted a transposition of pages according
to the pleasure—not of the forger, but of Dr. Scartazzini. In 1632
there was a regular numbering from 949-992, originating in 1616, and no
transposition of the Acts could have been made on Scartazzini’s plan,
without entirely disturbing it. His theory therefore belongs to the realm
of impossibilities.
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