Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
But firmly as it is now established that the document of 26th February,
1616, is not a later forgery, it is equally certain that the proceedings
did not take place in the rigid manner described in that annotation.
In the course of this work we have become acquainted with the various
reasons which conclusively prove that the annotation contains a downright
untruth, exaggeration, or misrepresentation. To all these reasons one
more may now be added. Had the course of events been that recorded in the
annotation, so important an act would have been made into a protocol,
and would have been signed by Galileo, the notary, and witnesses. Only a
document of this kind would have afforded conclusive evidence on another
trial. We learn from another document of the trial that such a proceeding
was a part of the precautionary measures of the Inquisition, in order
that the accused might not be able to deny what had happened. When on 1st
October, 1632, Galileo was summoned before the Inquisitor at Florence,
who issued the command to him to present himself at Rome in the course of
the month, Galileo had to state in writing that he had received the order
and would obey it; no sooner had he left the room than it was entered by
a notary and witnesses who had been concealed in an adjoining apartment,
and affirmed under Galileo’s signature that they had been present when he
“promised, wrote, and signed the above.”[643]
If these measures were so strictly observed in the case of this much less
important act, we may be tolerably certain that they would not have been
omitted in the far more important one of 1616, if the stringent command
had really been issued to Galileo by the Commissary-General in the name
of the Pope and the Holy Congregation, before notary and witnesses, to
maintain henceforth absolute silence, in speaking and writing, about the
Copernican system. Such a document would have furnished the Holy Office
with legal grounds for bringing Galileo to trial in case of his breaking
his word, and for punishing his disobedience; in short, for subjecting
him to the consequences of this categorical injunction.
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