Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
Some passages from a letter of Galileo’s to Kepler, of 19th August,
1610, will best show how some of these men of science turned away with a
righteous awe from the inconvenient recognition of the truth. Galileo
writes among other things:—
“You are the first and almost the only person who, even after
but a cursory investigation, has, such is your openness of mind
and lofty genius, given entire credit to my statements.... We
will not trouble ourselves about the abuse of the multitude,
for against Jupiter even giants, to say nothing of pigmies,
fight in vain. Let Jupiter stand in the heavens, and let the
sycophants bark at him as they will.... In Pisa, Florence,
Bologna, Venice, and Padua many have seen the planets; but
all are silent on the subject and undecided, for the greater
number recognise neither Jupiter nor Mars and scarcely the
moon as planets. At Venice one man spoke against me, boasting
that he knew for certain that my satellites of Jupiter, which
he had several times observed, were not planets because they
were always to be seen with Jupiter, and either all or some
of them, now followed and now preceded him. What is to be
done? Shall we side with Democritus or Heraclitus? I think, my
Kepler, we will laugh at the extraordinary stupidity of the
multitude. What do you say to the leading philosophers of the
faculty here, to whom I have offered a thousand times of my own
accord to show my studies, but who with the lazy obstinacy of
a serpent who has eaten his fill have never consented to look
at planets, nor moon, nor telescope? Verily, just as serpents
close their ears, so do these men close their eyes to the light
of truth. These are great matters; yet they do not occasion me
any surprise. People of this sort think that philosophy is a
kind of book like the Æneid or the Odyssey, and that the truth
is to be sought, not in the universe, not in nature, but (I
use their own words) _by comparing texts_! How you would laugh
if you heard what things the first philosopher of the faculty
at Pisa brought against me in the presence of the Grand Duke,
for he tried, now with logical arguments, now with magical
adjurations, to tear down and argue the new planets out of
heaven.”[56]
CHAPTER III.
_REMOVAL TO FLORENCE._
Galileo’s Fame and Pupils.—Wishes to be freed from Academic
Duties.—Projected Works.—Call to Court of Tuscany.—This change
the source of his Misfortunes.—Letter from Sagredo.—Phases of
Venus and Mercury.—The Solar Spots.—Visit to Rome.—Triumphant
Reception.—Letter from Cardinal del Monte to Cosmo II.—The
Inquisition.—Introduction of Theology into the Scientific
Controversy.—“Dianoja Astronomica.”—Intrigues at Florence.
Public-domain text, read in full here on John Shaqi.
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