Galileo Galilei and the Roman Curia: From Authentic SourcesGebler, Karl von
Religion
Galileo Galilei and the Roman Curia: From Authentic Sources
Gebler, Karl von
Astronomers -- Italy -- Biography; Catholic Church. Curia romana; Galilei, Galileo, 1564-1642; Religion and science -- History
my confused and tangled fantasies in mist. May therefore your
Highness graciously accept it, ill arranged as it is. And if
Divine love ever grants that I may be in a position to exert
myself a little, your Highness may expect something more solid
and real from me.”[161]
On reading such passages one really does not know which to be the most
indignant at,—the iron rule by which a privileged caste repressed the
progress of science in the name of religion, or the servility of one
of the greatest philosophers of all times in not scorning an unworthy
subterfuge in order to disseminate a grain of supposed truth in the world
without incurring personal danger.
But in spite of all precautions, in spite of “chimeras,” “fictions,”
“fantasies,” and even “the voice from heaven,” the circulation of this
treatise, based upon the theory of the double motion, would have been
an infringement of the assumed absolute prohibition to Galileo, while,
thanks to the ingenious accompaniment, it in no way clashed with the
decree of 5th March. Galileo’s conduct shows plainly enough that he
humbly submitted to the ecclesiastical ordinance, but there is not a
trace of the prohibition to discuss the doctrine “in any way.”
Little, however, as Galileo desired to engage, thus hampered, in any
perilous controversies, the next time it was nature herself who enticed
him into the field in which his genius and his polemical ingenuity
acquired for him both splendid triumphs and bitter foes.
In August, 1618, three comets appeared in the heavens, and the brilliant
one in the constellation of the Scorpion strongly attracted the attention
of astronomers. Although it was visible until January, 1619, Galileo
had very little opportunity of observing it, as he was confined to his
bed by a severe and tedious illness.[162] But he communicated his views
on comets to several of his friends, and among others to the Archduke
Leopold of Austria, who had come to see the sick philosopher.[163] He
did not consider them to be real heavenly bodies, but merely atmospheric
appearances, columns of vapour which rise from earth to the skies, to a
very considerable height, far beyond the moon, and become temporarily
visible to the inhabitants of the earth, in the well-known form of a
comet, by the refraction of the sun’s rays. As he judged comets to be
without substance, and placed them on a par with mock suns and the aurora
borealis, he concluded that they could have no parallax determinations.
Public-domain text, read in full here on John Shaqi.
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