Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling — John Shaqi
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
Fortuna may proudly enumerate her great votaries in America: Aaron
Burr, Edgar Allan Poe, William Wirt, Luther Martin, Gouverneur
Morris, Daniel Webster, Henry Clay, General Hayne, Sam Houston,
Andrew Jackson, Generals Burnett, Sickles, Kearney, Steedman, Hooker,
Hurlbut, Sheridan, Kilpatrick, Ulysses S. Grant, George D. Prentiss,
Sargeant S. Prentiss, Albert Pike, A. P. Hill, Beauregard, Early;
Ben Hill, Robert Toombs, George H. Pendleton, Thaddeus Stevens,
Green of Missouri, Herbert and Fitch of California, “Jerry” McKibben,
James A. Bayard--father of the recent Secretary of State--Benjamin F.
Wade, the lamented Broderick, John C. Fremont, Judge Magowan, Charles
Spencer, Fernando Wood and his brother Benjamin, Colonel McClure,
Senator Wolcott, Senator Pettigrew, Senator Farwell, Matthew Carpenter,
Thomas Scott, Cornelius Vanderbilt, Hutchinson of Chicago, and Pierre
Lorrillard. Names might be extended indefinitely. Enough have been
mentioned to illustrate how the gambling habit permeates all ranks of
society in the United States.
With the conclusion of our retrospect, we may well exclaim: What is the
nature of a passion so inveterate and general: of a propensity that
dominates all mankind alike, whether noble or mean, wise or foolish,
strong or weak? “Is there a remedy?” propounds the philosopher. The
legislator asks, “What is my duty?”
What is Truth?
or,
The Philosopher’s Stone.
[Illustration]
CHAPTER II.
What is Truth; or, the Philosopher’s Stone?
In mediæval romance the Alchemist is a familiar figure--with flowing
robe and skull-cap, in the midst of crucibles and alembics. This period
of the world did not present a feature more weird and picturesque:
a body of learned but misguided men, professing the “chemistry of
chemistries.” With eagerness and devotion they vainly sought for a
principle that could indefinitely prolong human life and transmute
the baser metals into gold and silver. Although centuries have
elapsed since Gebir and Paracelsus, yet the “philosopher’s stone” is
a desideratum. Of the Alchemists it has been quaintly said by Percy,
“that their respective histories were accurate illustrations of the
definition which describes Alchemy as an Art without principle, which
begins in falsehood, proceeds in labor, and ends in beggary.”
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