Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
A traveler once sought to explore an unknown country. Compass he had
not, and both chart and guide were wanting. In the distance a mountain
loomed above the plain. To its summit our traveler made his way. From
thence he beheld the region stretching away in all directions. The land
he would traverse the eye could now sweep from center to circumference.
It was not possible to know the landscape in detail, but the relative
proportions, distances and boundaries were unfolded at his feet. So,
when properly conceived, with the introduction to a book. A perspective
of the topic is conducive to a better understanding of its scope and
purpose. My object is to sustain the following propositions:
_First._--Men have gambled in all ages of the world. That they will
continue to do so is a reasonable presumption. To gamble would seem
instinctive--inherent in the souls of mankind and fostered by the
very nature of their environment. History reveals that all alike are
possessed by this subtle passion--male and female, young and old, good
and bad, wise and unwise, rich and poor, the exalted and the lowly. In
every century may be seen a motley throng kneeling in devotion at the
feet of Fortuna. Eagerly about her shrine press the mighty concourse
of emperors, kings, chieftains, statesmen, ecclesiastics, savants,
philosophers, poets, soldiers and the wayfaring. Now and ever will
mankind court the mysterious and uncertain.
_Second._--To define a wager is to defy intolerance of opinion.
Truth is not absolute but relative. It is not to be established _ex
cathedra_. Moralists are not in a position to denounce gambling _per
se_. They are not yet agreed upon the unconditioned principles of
right and wrong. Before it can speak with authority, moral philosophy
must find an ultimate, self-evident and irrefragable foundation.
That it is essentially criminal or necessarily vicious to invoke a
chance has never been demonstrated. To live is to gamble. We all wager
in one way or another. Luck is appealed to in every department of
human activity. Everywhere uncertainty is the rule and certainty the
exception. In the business world vast realms are specifically founded
upon the doctrine of chances. If absolutely wrong, then gambling should
be discountenanced in all persons under every circumstance. In whatever
guise it should be condemned as a principle. Until this has been done
society is not in a position to punish in one person what it permits
or commends in another. In its treatment of gambling the law is now
inconsistent, unjust and hypocritical.
Public-domain text, read in full here on John Shaqi.
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