Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
“It is not denied that Massachusetts has to-day upon her statute-books
other laws involving the same violation of personal liberty as
prohibition; but every law interfering with personal habits and
propensities has no practical vitality.
“For example, prostitution is an enormous evil; and we have a
severe statute against it; but, as a matter of fact, if a house of
prostitution be conducted in a quiet, unobtrusive way, the authorities
cannot break it up. If any prohibitionist can devise a method by which
the authorities can break up such a house, it would be easy to sell his
discovery to property holders of New York City for a hundred million of
dollars.
“Scattered throughout this city (Boston) there are unnumbered rooms
over stores, and other places of business, and in private houses,
occupied by persons who are living in the relation of husband and
wife without legal marriage. There are not two punishments for every
hundred thousand violations of the statutes against such intimacies.
“Gambling is very common in our city. There is a great number of rooms,
or suites of rooms, devoted to this practice. In club houses and many
hotels, gambling may be found every night, and often lasting all night.
Not a fiftieth part of the gambling done in this city takes place
in gambling rooms. Why does it never occur to anybody to attempt to
enforce the law against gambling in our clubs and other private houses;
should they attempt it they would signally fail.”
Although this was said of New England, it is representative of the
United States and the civilized world. A like picture might be drawn
of every city in our land and throughout Europe. Every candid and
intelligent magistrate, or police official, in the country will admit
that the law never has, and never can, prevent gaming, intemperance
or prostitution. This has been publicly acknowledged by the most
eminent men of affairs in Europe. That it is impossible to suppress or
exterminate the “social evil” has been demonstrated by Acton, Tait,
Parent and Du Chatelet. The latter avows that “licensed houses are the
most judicious and the most consistent with good morals.” The police
establishments of the continent, finding it impossible to prevent
the existence of houses of ill-fame, realized the necessity, not of
authorizing, but of licensing them. The vice is now subject to police
supervision in Paris, Toulon, Lyons, Strasburg, Brest, Hamburg, Berlin,
Vienna, Naples, Brussels, Rheims, Bordeaux, Marseilles, Copenhagen,
Madrid, Malta, Lisbon, Amsterdam and St. Petersburg. A like policy
obtains in Bombay, Hong Kong, Japan, New South Wales and Cape Colony.
Public-domain text, read in full here on John Shaqi.
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