Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
On the contrary, England wages war against prostitution. Is it with
success? No; in this respect her cities are the worst in Europe. In
that country 42,000 illegitimate children were born in 1851. It was
estimated that within the five years preceding, 212,000 females had
strayed from the paths of virtue, and thus taken the first step in
prostitution. In 1832, London had a population of 1,000,000, and her
known prostitutes numbered 10,000. Within her limits were then 3,300
brothels. At that time, in Liverpool, there were 5,000 fallen women.
Of houses of ill-fame Dublin had 355; Edinburgh, 219; Glasgow, 204;
Liverpool, 770; Manchester, 308; Birmingham, 797; Hull, 175; Leeds,
179; Norwich, 194. In England, in 1865, there were 500,000 prostitutes.
It has been computed that the unfortunates number about 86,000 in the
London of to-day. It is not surprising, then, that the constabulary of
Great Britain are in despair of their power for good over this evil.
“Sooner or later (they realize) the principle of individual liberty
must triumph, and prostitution must become, under the shadow of general
principles, as unrestricted as any other commerce, moral or immoral.”
In New York City, also, the law has always attempted to repress the
“social evil,” but without avail. This has been openly recognized by
those in authority. In 1875, 1876, and 1877 licensed prostitution
was recommended by a committee of the State Legislature, the Grand
Jury of the City and County of New York, and the Commissioner of
Public Charities and Correction. The committee assumed “that houses
of prostitution must exist;” and its members, therefore, took it upon
themselves “to earnestly recommend to the Legislature the regulating,
or permitting,” or, as they phrased it, “if the word be not deemed
offensive, the licensing of prostitution.” In June, 1876, the Grand
Jury of the Court of General Sessions of the same county and state,
made an official presentment concerning prostitution, in which they
say “that however abhorrent to the views of some, any legislation may
be, which appears to legalize so great an evil, still the fact must
not be lost sight of that it is an evil impossible to suppress, yet
comparatively easy to regulate and circumscribe.” They conclude with
a memorial to the Legislature, “to adopt as early as practicable some
system of laws calculated to confine houses of prostitution, in the
large cities of this state, within certain specified limits, and to
subject them at all times to a careful and vigilant supervision of the
Boards of Health and Police.”
Public-domain text, read in full here on John Shaqi.
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