Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
Punitory laws never have, and never will cure the evils to which
society is liable. “Life is sweet,” some one has said, and yet even
the death penalty does not prevent murder. If the menace of death is
not a deterrent, what can be said for lesser penalties like fines and
imprisonment. That capital punishment is not a preventive of crime
was (upon investigation) the conviction of Bentham, Beccaria, George
Clinton, Lord Brougham, Judge J. W. Edmunds, William H. Seward, Wendell
Phillips, Douglas Jerrold, Cassius M. Clay, Dr. Lushington, Edward
Livingston, Theodore Parker, Vice-President Dallas, DeWitt Clinton,
Victor Hugo, Mittermaier, John Howard, Sir Samuel Romilly, Earl
Russell, Lord Houghton, Lord Osborne, John Bright, Lord Hobart, Lord
Kelly, Frederick Robertson, Prof. Fawcett, Charles Dickens, John Stuart
Mill, Canning, Thomas Jefferson, and hundreds of other able, thoughtful
and conscientious men. Their position was not only grounded on
observation, but fortified by the experience of Tuscany, Spain, Italy,
Switzerland, Bavaria, Belgium, San Marino, Denmark, Norway, Sweden,
Michigan, Wisconsin, Minnesota, Maine, Vermont, and Rhode Island.
“There is no passion in the mind of man,” said Lord Bacon, “so weak,
but it mates and masters the fear of death; and therefore death is no
such terrible enemy when a man hath so many attendants about him that
can win the combat of him. Revenge triumphs over death; love slights
it; honor aspireth to it; grief fleeth to it; fear occupieth it.” And
if “the fear of the great future,” writes Bovee, “when painted with the
horrors such as only a Milton or a Pollok could depict, produces no
more marked effect on human action; it is hardly reasonable to suppose
that the menace of death by human law, will be very effective in the
repression of crime.”
Public-domain text, read in full here on John Shaqi.
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