Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
“But this discrimination is an utterly absurd, illogical and tyrannical
one. What right has any body of men to say, ‘The vices of other men we
will punish, but our own vices nobody shall punish? We will restrain
other men from seeking their own happiness, according to their own
notions of it; but nobody shall restrain us from seeking our own
happiness, according to our notion of it. We will restrain other men
from acquiring any experimental knowledge of what is conducive or
necessary to their own happiness; but nobody shall restrain us from
acquiring an experimental knowledge of what is conducive or necessary
to our own happiness.’ Nobody but knaves and blockheads ever think of
any such absurd assumptions as these. And yet, evidently, it is only
upon such assumptions that anybody can claim the right to punish the
vices of others, and at the same time claim exemption from punishment
for his own. The greatest of all crimes are the wars that are carried
on by governments to plunder, destroy and enslave mankind.”
It has been asserted that gambling is a vice. I deny that such is the
case. The proposition cannot be established, as an absolute principle.
If a man chooses to risk his money, on a game of cards, he has a
perfect right to do so, in the abstract, and no man, or any body of
men, has a right to forbid him. “It is his money, and he has a right to
do what he chooses with it. He has a legal right to put it in a gun and
shoot it away, or burn it up, or risk it on a game of chance, or make
any other disposition of it, and no man, or body of men, has a right to
interfere.” For my purpose, as a question of law, the real question is
whether a man may dispose of his own as he chooses? If so, then he has
a right to wager it on a game of cards, or at dice; and it is absurd to
treat as criminal another man who may join in with him in gaming, as an
antagonist. In other words, “If John has at any time or in any place,
the right to wager his money on a game of chance, then it is absurd to
treat as criminal the helping John to do what he has a right to do. If
one participant in a transaction is guilty of crime, so is the other.
But if one participant is guiltless, then the other is guiltless.”
Public-domain text, read in full here on John Shaqi.
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