Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
The keepers of gambling resorts are denounced, as though they were
responsible for the gambling propensity in mankind. Now, resorts for
gambling do not cause the passion. It is a tendency to which all men
are prone, more or less. “The essential fact is the existence of this
passion. There can never be any great difficulty in obtaining the means
for its gratification.” If not one way, then in another. If at all,
attack the principle, in whatever guise or by whomsoever practiced.
If some methods are denounced, then should all methods be denounced.
If those who furnish certain “means to the end” are to be punished as
criminals, then should all persons who furnish any “means to the end.”
But to punish any such person is erroneous and very short sighted;
for the primary cause of the trouble, if such it be, is the desire
for gaming. It is impossible to prevent its gratification. As wisely
attempt “to make one’s hair white or black” by virtue of “the statute
in such cases made and provided.”
Suppose the law efficacious, with what consistency does our
jurisprudence make gambling a crime? In general, at common law, all
games are lawful, unless fraud has been practiced. Each of the parties
must have a right to the money or thing played for. He must give his
free and full consent, and the play must be conducted fairly. The
mutual promises of the parties to the wager are held a sufficient
consideration. A large number of such actions have been sustained by
the courts of England and the United States.
For example, it was held that a wager of fifty guineas by one of the
litigants that an appeal from a decree of Chancery would be reversed by
the House of Lords, was not, of itself, void, there being no charge of
fraud. So, wagers as to the time when a railroad would be completed;
or, as to the name of a person whom one of the parties had seen; or,
as to the age of one of the parties; or, upon the price of an article
of commerce; or, as to who would die first, of two persons not privy
to the wager; or, as to whether A. would hit a target; or, upon foot
or horse races; were held valid. Indeed, the tendency of the courts
to discourage wagers of every nature is relatively of recent date. In
many of the United States, the doctrine has been abrogated by statute.
Texas, Delaware, California, and some other states still adhere to the
English rule.
Public-domain text, read in full here on John Shaqi.
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