Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
So much for the “police power,” generally considered. But what of its
relation to gambling, if any? If the practice is neither a crime nor
a trespass, then it is not rightfully subject to public regulation.
I have demonstrated to the candid judgment that, of itself, gambling
is not essentially wrong. I insist that, at least, in the absence of
fraud and chicane, it is neither sinful, nor criminal. To gamble with
another is not to assault his person or property by main force. To
wager or bet upon the laws of chance, deceit aside, is not to kill,
maim, rob, or cheat your fellow man; the players freely participate in
the hope of gain or for amusement. Then wherein is the action either
felonious or tortious? Why should the police power interfere? That
it cannot properly do so, under our institutions, is conceded by Mr.
Tiedeman. He is an able and accomplished lawyer, and recognized by the
profession as an authority on the subject. But it may be said, the
effects are injurious, and for that reason the state may forbid the
practice. That gambling is “necessarily and essentially” injurious
to society, I deny. As a pastime, it is innocent, as a principle of
action it permeates the business world. If an amusement, it may be
abused to the detriment of certain individuals, but the abuse of a
thing, innocent in itself, does not make that thing a crime. When an
occupation, it is but natural that the laws of chance should operate
unevenly: to the advantage of some and to the disadvantage of others.
Uniformity of success in affairs is impossible.
Throughout the business world, in every department of human activity,
the losers but bear a fixed proportion to the winners. Some must fail
that others may succeed. Such is the law of existence, as society is
constituted to-day. We are not now concerned with ideals. The realities
suffice for my purpose. Chance is at present the great motive power
of the world. It sustains hope, and stimulates endeavor. Through its
operation men are enriched and nations aggrandized. That some meet with
disaster and encounter misfortune does not prove that appeals to chance
are criminal in their nature, nor that such appeals are “necessarily
and essentially” injurious to the state. Consistently, therefore,
gambling cannot be forbidden because in its pursuit some persons are
fool-hardy and others unfortunate.
Public-domain text, read in full here on John Shaqi.
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