Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
I may be asked, “What do you suggest?” I would license gambling, and
place it under such restrictions as would tend to lessen its abuse. I
am willing, for practical purposes, to concede this much to the police
power. If this policy may be claimed for the liquor traffic, why not
for gambling also? Is gambling more injurious than intemperance? No,
the victims of alcohol outnumber the unfortunate gamblers a thousand
to one. The habitual use of intoxicants is necessarily and uniformly
injurious to the individual. This is not true of gambling, as a
pastime. The player may win. Some of the players must win. Whatever
can be said against the prohibition of the liquor traffic, applies
with greater force to gambling. If there are reasons why the sale of
intoxicants may be licensed, by the state and municipal authorities,
such reasons serve but to demand a like privilege for gambling.
Briefly, the rule laid down by the Indiana Supreme Court as to the
liquor traffic, in Beabe vs. State, is clearly applicable to games
of chance as a business. This is obvious from the whole tenor of my
discussion. If the state is not willing to take this step, then leave
the matter to “local option.” Leave it to the municipal authorities,
whether gambling is to be permitted or not, in a given locality. Let it
be a question of policy and toleration, if you will. Regulations may
be imposed, as with the saloon. Recognize the existence of gambling
as a fixed fact, but interpose a surveillance for the prevention of
fraud. As with the saloon, also, provide for the protection of those
weaklings who are ever wards of the law: “minors, drunkards, lunatics
and spendthrifts.” This policy now obtains generally on the continent
of Europe, and to a certain extent in several of the United States:
notably, Arkansas, Texas and California.
Public-domain text, read in full here on John Shaqi.
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