Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
“What! would you have gambling public?” Yes, rather than private;
and that is the alternative presented to the wise. The experience
of California, in this matter, is that of every state in the Union,
and all may profit by her example. In the words of Judge Murray of
that state: “The Legislature, finding a thirst for play universally
prevalent throughout the state, and despairing of suppressing it
entirely, attempted to control it in certain bounds, by imposing
restrictions and burdens on this kind of business. The license operated
as a permission, and removed, or did away with the misdemeanor as it
existed.” The issue for practical men is: Shall gambling be in sight
and subject to control, or shall it be out of sight and beyond control.
The “situs” of public gambling is known to the authorities, and thus
may its conduct be supervised and regulated: its every operation may be
hourly inspected by the police, to the exclusion of those whom the law
may with propriety protect from their own acts, and the prevention of
cheating by dishonorable methods and devices. If gambling is public,
in brief, its abuses can be reduced to a minimum. When repressed
at known points, gambling is not thereby discontinued. It is thus
distributed over a wider field, there, secretly to thrive in its worst
features. Then it is that fraud and theft are triumphant: that “brace”
gamblers “wax fat” and their conscienceless harpies pray in secret upon
the unwary and the inexperienced. Public gambling is generally fair and
honest. Secret gambling is too often but another name for a robbery
that cannot be prevented by either police or magistrates. Again, the
number of employees are few, comparatively, in the public gambling
club, and it is without other allurements than naked chance may offer.
Not so the private institution, the patrons of which may freely partake
of most seductive viands and expensive liquors; rents are also higher,
and more employees are required. The private club is costly in the
extreme: an extravagant scale is necessary to its very existence.
This is a severe test to the scruples of a proprietor. In some way he
must meet expenses and insure a livelihood. For an honest gambler the
maintenance of a private club is seldom possible.
Public-domain text, read in full here on John Shaqi.
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