Gandhi and AnarchySankaran Nair, C. (Chettur), Sir
History
Gandhi and Anarchy
Sankaran Nair, C. (Chettur), Sir
Gandhi, Mahatma, 1869-1948 -- Political and social views; India -- Politics and government -- 1919-1947
Besides this, the term "peaceful", which defines and restricts the scope
of the legitimate means for the attainment of Swaraj in the Congress
creed, is opposed to the nature and religious aspirations of the
Musalmans. Therefore, in the creed of the League the words "possible"
and "Proper" should be substituted for the words "Legitimate" and
"Peaceful". I will explain the matter in detail. The Musalmans should
understand clearly that they derive a two-fold advantage from the
establishment of an Indian Republic, firstly, the general benefit which
they will undoubtedly share along with their Indian brethren as citizens
of a common State and secondly, the special advantage which the
Musalmans will derive from it is that, with every decline in the
prestige and power of the British Empire, which, to-day is the worst
enemy of Muslim countries, the Muslim world will get breathing time and
opportunity to improve its conditions. Gentlemen, in spite of the
present Hindu-Muslim unity, there still exists many serious
misunderstandings and suspicions between these two great communities of
Hindustan, and it is of primary importance that we should grasp the true
nature of these misunderstandings. The Hindus have a lurking suspicion
that given an opportunity, the Musalmans will either invite their
co-religionists from outside to invade India or will, at least help
them, in case they invaded to plunder and devastate Hindustan, and these
misunderstandings are so deep-rooted and widespread that, so far as my
knowledge goes, no Indian statesman has escaped it, except the late
Lokamanya Tilak. On the other hand, the Musalmans suspect that on the
achievement of Self-Government, the Hindus will acquire greater
political powers and will use their numerical superiority to crush the
Musalmans. Gentlemen, it is quite clear that these misunderstandings can
only be won over by a compromise discussion and mutual and intimate
knowledge, and it is an essential condition of this mutual understanding
that the third party should not come between them.
Hindus and Muslims
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