Gandhi and AnarchySankaran Nair, C. (Chettur), Sir
History
Gandhi and Anarchy
Sankaran Nair, C. (Chettur), Sir
Gandhi, Mahatma, 1869-1948 -- Political and social views; India -- Politics and government -- 1919-1947
The generality of Musalmans, with few exceptions, are afraid of the
numerical superiority of the Hindus and are absolutely opposed to an
ordinary reform scheme as a substitute for complete independence. The
primary reason for this is that in a merely reformed, as contrasted with
an independent Government they will be under a double suspicion, first,
a subjection to the Government of India, which will be common to Hindus
and Musalmans, secondly, a rejection by a Hindu majority, which they
will have to face in every department of the Government. On the other
hand, if the danger of the English power is removed, the Musalmans will
only have the Hindu Majority to fear. Fortunately this fear is such as
will be automatically removed, with the establishment of the Indian
republic for, while the Musalmans, as a whole, are in a minority in
India, yet Nature has provided a compensation, for the Musalmans are not
in a minority in all Provinces. In some Provinces, such as Kashmere, the
Punjab, Sind, Bengal and Assam, the Musalmans are more numerous than the
Hindus. This Muslim majority will be an assurance that in the United
States of India the Hindu majority in Madras, Bombay and the United
Provinces will not be allowed to overstep the limits of moderation
against the Musalmans. Similarly, so long as a completely liberated
India does not come into the hands of the Hindus and Musalmans
themselves, the Hindus will be always suspicious that, in case of a
foreign invasion, the Musalmans will aid their co-religionist invaders,
but on the establishment of the Indian Republic, which will be shared in
common by the Musalmans and Hindus there will be no possibility of such
a suspicion, for no Musalman will desire that the power of even a Muslim
foreigner should be established over this country.
The Mopla Rebellion
Public-domain text, read in full here on John Shaqi.
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