Gandhi and AnarchySankaran Nair, C. (Chettur), Sir
History
Gandhi and Anarchy
Sankaran Nair, C. (Chettur), Sir
Gandhi, Mahatma, 1869-1948 -- Political and social views; India -- Politics and government -- 1919-1947
"And inasmuch as non-co-operation has been conceived of as a measure of
discipline and self-sacrifice without which no nation can make real
progress, and inasmuch as an opportunity should be given in the very
first stage of non-co-operation to every man, woman and child, for such
discipline and self-sacrifice, this Congress advises adoption of
Swadeshi in piece goods on a vast scale, and inasmuch as the existing
mills of India with indigenous capital and control do not manufacture
sufficient yarn and sufficient cloth for the requirements of the
nation, and are not likely to do so for a long time to come this
Congress advises immediate stimulation of further manufacture on a
large scale by means of reviving hand-spinning in every home and hand
weaving on the part of the millions of weavers who have abandoned their
ancient and honourable calling for want of encouragement."
The Khilafat question first, the Punjab wrongs next are given as the two
grounds for discarding the Reform Scheme and demanding Swarajya or
immediate Home Rule for the prevention of similar wrongs in future. For
the attainment of such Swarajya or immediate Home Rule a policy of what
is called non-violent non-co-operation is advocated and as a beginning
the people are advised to take certain steps which are therein referred
to. Though discarding the Montagu Chelmsford Reform Scheme of Home Rule
by certain stages, Mr. Gandhi says he is working for immediate Home Rule
in accordance with the Resolution, to me it seems clear what he is
really aiming at is not Home Rule of any kind or form _i.e._
Parliamentary Government with absolute powers, but Swarajya or Home
Rule, as he himself has outlined it in his Indian Home Rule, the purport
of which I have briefly given above, _i.e._ anarchy and soul force. I
shall now attempt to show that there were no adequate reasons to discard
the Reform Scheme of Home Rule for a scheme of immediate Home Rule and
that the steps proposed to be taken are not calculated to attain Home
Rule of any kind or form but are steps intended for Gandhi Swarajya
which means anarchy or soul force.
In considering these questions the object of this movement must not be
lost sight of. In Mr. Gandhi's own words "Non-co-operation though a
religious and strictly moral movement deliberately aims at the overthrow
of the Government." Prima facie therefore all steps taken in pursuance
of this resolution are intended for this purpose.
I propose first of all to take up the Khilafat question which stands
first in the Resolution.
THE KHILAFAT QUESTION
Public-domain text, read in full here on John Shaqi.
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