Gandhi and AnarchySankaran Nair, C. (Chettur), Sir
History
Gandhi and Anarchy
Sankaran Nair, C. (Chettur), Sir
Gandhi, Mahatma, 1869-1948 -- Political and social views; India -- Politics and government -- 1919-1947
But the local authorities had also tried to allay the friction and
excitement in other ways. The Sub-Divisional Officer, had called a
meeting on the 13th March with a view to find a method of collection of
the Fund which might put an end to the trouble about it and stop
enforced contributions. Collection boxes were recommended, but nothing
definite was agreed to by the other side.
Some of the leaders were persuaded to issue a manifesto which was signed
by eleven persons. This manifesto quotes Mr. Gandhi's dictates to
non-violence and exhorts the volunteers not to carry cudgels and
recommends that only peaceful methods should be used in collecting the
Funds.
It clearly had little effect. One of the men who signed it, on the 4th
April (it had been issued on the 1st April) at a public meeting
apologized for it on his own and the other signatories' behalf and they
were pardoned for having signed it. Meanwhile the boycotting and
picketing of the shops of the Anti-Fund people was continued. On the
15th prosecutions were instituted against 24 volunteers for a breach of
the District Magistrate's proclamation of the 30th March. On the 24th
April, the day before the hearing of these cases, a meeting was again
called at night at which a leading Mahomedan is reported to have used
the following words:--
"They must not be afraid of Government or of the police and that the
volunteers would see about the cases brought against them and may God
give the volunteers strength to promote their religion." The next day
April 25th twelve of these cases came on for hearing before Mr. Thakar
the Resident Magistrate. They ended in the conviction of the 6
volunteers and their being fined Rs. 50 each with the alternative of 4
weeks' simple imprisonment. The fines were not paid.
On the result being known the mob that had collected gave vent to their
feelings by loud cries of "Alla-ho-akbar," the war cry used by the mob
throughout the riot, assaulted all the police to be found in the town of
Malegoan, burned a temple, killed the Sub-Inspector of Police, not the
only one killed and threw his body into the fire and looted the houses
of all who were opposed to the Khilafat movement, the owners themselves
having fled in the meantime.
This illustrates the 'non-violent' methods followed by the Khilafat
committees and volunteers. I give another instance in full for
illustration Barabanki (App. XI) which shows perhaps more forcibly the
violent fanaticism supporting the movement. More instances can be easily
given.
Public-domain text, read in full here on John Shaqi.
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