Gandhi and AnarchySankaran Nair, C. (Chettur), Sir
History
Gandhi and Anarchy
Sankaran Nair, C. (Chettur), Sir
Gandhi, Mahatma, 1869-1948 -- Political and social views; India -- Politics and government -- 1919-1947
Mahomedan sentiments are involved, when appeals are made to Mahomedan
religious feelings, that tendency becomes almost irresistible in their
case. Opposition to constituted authority inflames them into violence
and instead of submitting to violence at the hands of authorities
according to the dictates of Gandhi--a counsel of perfection--they
retort--and murder is the result. The process is so well put by Mr.
Macpherson in the Behar Legislative Council that I take the liberty of
quoting the following extract from his speech:--
"It is necessary to consider what is the essence of the
non-co-operation movement, what are its ultimate objects and what are
its methods. From the moment Mr. Gandhi first unfolded his plan of
campaign--that was, I think, at a Benares or Allahabad Conference in
1920--there has never been any doubt in my mind that the objects of the
movement were entirely unconstitutional, that its methods were illegal
and that its prosecution to the bitter end is bound to result in
violence, disorder and anarchy, however much non-violence may be
proclaimed as the watchword of its leaders. The movement cannot be
judged by its earlier and comparatively innocuous stages, as if these
stood by themselves. I refer to the resignation of titles, the boycott
of Government schools and colleges, the abandonment of their profession
by legal practitioners and other such manifestations of
non-co-operation, although all these items in the programme have done
an infinite amount of harm, especially to the youth of the country, and
even these earlier stages have been marked by repeated outbursts of
violence, by a concerted system of intimidation and social boycott, and
by the excitement of racial hatred which has had deplorable results in
individual cases. No, the plan of campaign must be taken as a whole,
and judged by its closing stages, the enforcement of civil disobedience
towards the laws of the country, interference with the police and the
judicial administration, the invasion of police stations, picketing of
Courts, the seduction of the troops from their allegiance, and the
refusal to pay taxes or rent or revenue. The movement must indeed be
judged by its ultimate object, which is the paralysis and subversion of
the existing Government and by its inevitable result, general disorder
and bloodshed and widespread misery amongst all classes and
communities. If pursued to the bitter end, it will assuredly have this
result, whether it succeeds or fails, and should it (which God forbid)
succeed, the end can only be a state of chaos which will make India the
prey of the violent tribes that dwell around her borders or the hungry
hordes of Central Asia who, in the course of history, have more than
once invaded India. _The object of the movement being what it is, the
overthrow of the existing Government in India, what is the use of
telling us that either its leaders or its followers have signed a
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