Thus she was able to indulge herself in ways which would have astounded
and perhaps horrified the departed Basine and to bring her immediate
circle to accept these ways as conventionally desirable by making her
dead husband their spiritual sponsor. Her friends chafed under this
ruse, but felt themselves powerless to combat it. They were men and
women who lived on the opinions of the dead, who subscribed fanatically
to all ideas sanctified by the length of their interment. Themselves,
they practised the ruse of editing the wisdoms of the past as well as
prophecies of the future into vindications of the present. They felt
indignant but powerless before the treachery of Mrs. Basine, who raided
the mausoleum for private articles of faith.
Mrs. Basine was aware at first of lying but this feeling gave way to a
conviction that if her husband had not thought and said the things she
attributed to him while he was alive he would have done so had he
continued to live.
"Because," she said to herself, "we were always alike and thought and
said the same things always."
Her son George was proud of his mother but inclined to be dubious about
the change that had come over her. He was irritated particularly one
evening to hear his mother advocate equal suffrage rights for women to a
group of surprised friends gathered at their home.
"I think such ideas foolish and dangerous," George explained politely.
"Why?" his mother inquired.
Basine shook his head. He had given the subject no thought. But a
militant defense of the status quo inspired him always with a
comfortable feeling of rectitude.
"I see no reason," pursued Mrs. Basine, "why women shouldn't vote as
well as men. I remember your father was very much interested in the
issue of women's suffrage. He said the day would come when women voted
shoulder to shoulder with men and that the country would be improved by
it."
Basine stared at his mother. He had grown to realize that she had
discovered the trick of lending weight and irrefutable wisdoms to her
own notions by surrounding them with the sanctity of death. For it was
almost impossible to fly in the face of a quotation from his father. The
fact that the man was dead seemed to make contradiction of any ideas or
prophecies attributed to him a sacrilege. There was also the fact
becoming daily more obvious that his mother was turning into an
unscrupulous administrator of the dead man's opinions.
"I never heard father say anything of the kind," he exclaimed suddenly.
And then feeling that a loss of temper was the only way in which he
could cover the affront he had offered his mother, he added with
indignation, "You keep backing up your arguments by dragging dad's
corpse into them all the time."
Public-domain text, read in full here on John Shaqi.
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