Gaston de Blondeville, vol. 1 of 4 : $b or the court of Henry III. keeping festival in Ardenne, a romance. St. Alban's abbey, a metrical tale; with some poetical piecesRadcliffe, Ann Ward
History
Gaston de Blondeville, vol. 1 of 4 : $b or the court of Henry III. keeping festival in Ardenne, a romance. St. Alban's abbey, a metrical tale; with some poetical pieces
Radcliffe, Ann Ward
Gothic fiction; Great Britain -- History -- Henry III, 1216-1272 -- Fiction; Historical fiction
Although Mrs. Radcliffe was as far as possible removed from the slavery
of superstitious fear, she took an eager interest in the work of
composition, and was, for the time, completely absorbed in the conduct
of her stories. The pleasures of painting have been worthily celebrated
by men, who have been devoted to the art; but these can scarcely be
regarded as superior to the enjoyments of a writer of romance, conscious
of inventive power. If in the mere perusal of novels we lose our painful
sense of the realities of “this unimaginable world,” and delightedly
participate in the sorrows, the joys, and the struggles of the persons,
how far more intensely must an authoress like Mrs. Radcliffe feel that
outgoing of the heart, by which individuality is multiplied, and we seem
to pass a hundred lives! She spreads out many threads of sympathy and
lives along every line. The passions, the affections, the hopes of her
character are essentially hers; born out of her own heart; figured from
the tracings of her own brain; and reflecting back again, in shape and
form, the images and thoughts, which work indistinctly in the fancies of
others. There is a perpetual exercise of that plastic power, which
realizes the conceptions of the mind to itself, and gives back to it its
own imaginations in “clear dream and solemn vision.” How delightful to
trace the dawnings of innocent love, like the coming on of spring; to
unveil the daily course of a peaceful life, gliding on like smooth
water; to exhibit the passions in their high agitations and contests; to
devise generous self-sacrifice in heroic thought; to pour on the wearied
and palpitating heart overflowing happiness; to throw the mind forward
to advanced age, and through its glass to take a mournful retrospect of
departed joy, and pensively understand a mild and timely decay! No
exertion of the faculties appears more enviable than that of forming the
outline of a great tale, like “The Mysteries of Udolpho;” bringing out
into distinctness all the hints and dim pictures, which have long
floated in the mind; keeping in view the catastrophe from the first, and
the relations to it of the noblest scenes and most complicated
adventures; and feeling already, as through all the pulses of the soul,
the curiosity, the terror, the pity and the admiration, which will be
excited by the perusal in the minds of thousands and thousands of
readers.
Public-domain text, read in full here on John Shaqi.
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