It cannot be claimed for James Knowles that he was a great man, a learned scholar, or one possessed of extraordinary intellectual culture above his fellows, but, as Hamerton says: "It is not erudition that makes the intellectual man, but a sort of virtue which delights in vigorous and beautiful thinking, just as moral virtue delights in vigorous and beautiful conduct." So it was with our brother, he made the most of the talents God endowed him with, and whatever he undertook to do, he did with might and main; hence his success in any undertaking, or any cause he espoused, for he seemed to realize that success in a _good_ cause is undoubtedly better than failure, while the result in any case is not to be regarded so much as the aim and effort, and the striving with which worthy objects are pursued. Although the Elder may have been less than a Huss, a Calvin, or a Knox in public fame, he had emulated them in self-contemplation and humility. As for Matilda Knowles, our missionary, she was more than a Dorcas, and equally vigorous in spirit with a Lydia; hence we speak of her in the sphere in which it pleased God for her to labor. Those who will carefully read the chapters devoted to her work, will at once perceive that little is left for me to speak of in words of praise. Let our Bible women study the pages of this book containing the record of her toil in the vineyard, and note the fruits thereof for over a quarter of a century; for no work purely imaginative in its character ever outrivalled it in intensity of interest, especially to those who have the salvation of the unregenerate at heart. To our children and co-workers and successors we earnestly commend it; praying that the Divine blessing may accompany its circulation and perusal in our own and other lands until He shall come whose right it is to reign. With these few prefatory remarks, with no claim to literary excellence, and a prayer for the blessing of the Holy Spirit, I commit this imperfect production to the perusal of all co-workers in the vineyard of the Lord. I also sincerely trust that it will be acceptable to every evangelical denomination, where the love of the Great Creator, and the advancing perfection of human life predominates over all forms of sin and superstition. DUNCAN M. YOUNG. NEW YORK, August 18, 1887. CONTENTS. JAMES KNOWLES. PAGE. CHAPTER I. Brief Sketch of the Life of James Knowles, 15 CHAPTER II. Correspondence and Covenants, 24 CHAPTER III. Scripture Texts, 29 CHAPTER IV. The Last Hours, 38 CHAPTER V. The Dead Who Die in the Lord, 46 CHAPTER VI. A Brief Historical Sketch of the Allen Street Presbyterian Church, 70 MATILDA KNOWLES.