The day appointed for a bull-feast is announced by placards of all
colours; the important particulars decorate every wall. The first thing
is to secure a good place beforehand, by sending for a _Boletin de
Sombra_, a shade-ticket; and as the great object is to avoid glare and
heat, the best places are on the northern side, which are in the shade.
The transit of the sun over the Plaza, the zodiacal progress into
Taurus, is decidedly the best calculated astronomical observation in
Spain; the line of shadow defined on the arena is marked by a gradation
of prices. The different seats and prices are everywhere detailed in the
bills of the play, with the names of the combatants and the colours of
the different breeds of bulls.
[Sidenote: BEST BREED OF BULLS.]
The day before the fight, the bulls destined for the spectacle are
driven towards the town, and pastured in a meadow reserved for their
reception; then the fine amateurs never fail to ride out to see what the
cattle is like, just as the knowing in horseflesh go to Tattersall’s of
a Sunday afternoon, instead of attending evening service in their parish
churches. According to Pepe Illo, who was a very practical man, and the
first author on the modern system of the arena, of which he was the
brightest ornament, and on which he died in the arms of victory, the
“love of bulls is inherent in man, especially in the Spaniard, among
which glorious people there have been bull-fights ever since there were
bulls, because the Spanish men are as much more brave than all other
men, as the Spanish bull is more fierce and valiant than all other
bulls.” Certainly, from having been bred at large, in roomy unenclosed
plains, they are more active than the animals raised by John Bull, but
as regards form and power they would be scouted in an English
cattle-show; a real British bull, with his broad neck and short horns,
would make quick work with the men and horses of Spain; his “spears”
would be no less effective than the bayonets of our soldiers, which no
foreigner faces twice, or the picks of our _Navvies_, three and
three-eighths of whom are calculated by railway economists to eat more
beef and do more work than five and five-eighths of corresponding
foreign material. By the way, the correct Castilian word for the bull’s
_horns_ is _astas_, the Latin _hastas_, spears. _Cuernos_ must never be
used in good Spanish society, since, from its secondary meaning, it
might give offence to present company: allusions to common calamities
are never made to ears polite, however frequent among the vulgar, who
call things by their improper names--nay, roar them out, as in the time
of Horace: “Magnâ compellens voce cucullum.”
Public-domain text, read in full here on John Shaqi.
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