The theatre, which forms elsewhere such an important item in passing the
stranger’s evening, is at a low ebb in Spain, although, as everybody is
idle, and man is not worn out by business and money-making all day, it
might be supposed to be just the thing; but it is somewhat too expensive
for the general poverty. Those again who for forty years have had real
tragedies at home, lack that superabundance of felicity, which will pay
for the luxury of fictitious grief abroad. In truth the drama in Spain
was, like most other matters, the creature of an accident and of a
period; patronised by the pleasure-loving Philip IV., it blossomed in
the sunshine of his smile, languished when that was withdrawn, and was
unable to resist the steady hostility of the clergy, who opposed this
rival to their own religious spectacles and church melodramas, from
which the opposition stage sprung. Nor are their primitive mediæval
Mysteries yet obsolete, since we have beheld them acted in Spain at
Easter time; then and there sacred subjects, grievously profaned to
Protestant eyes, were gazed on by the pleased natives with too sincere
and simple faith even to allow a suspicion of the gross absurdity; but
everywhere in Spain, the spiritual has been materialised, and the divine
degraded to the human in churches and out; the clergy attacked the
stage, by denying burial to the actors when dead, who, when alive, were
not allowed to call themselves “_Don_,” the cherished title of every
Spaniard. Naturally, as no one of this self-respecting nation ever will
pursue a despised profession if he can help it, few have chosen to make
themselves vagabonds by Act of Parliament, nor has any Garrick or
Siddons ever arisen among them to beat down prejudices by public and
private virtues.
[Sidenote: ANCIENT DRAMA.]
Public-domain text, read in full here on John Shaqi.
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