Napoleon Bonaparte camped here with his army one night towards the end of February 1799, and on the following morning continued his march towards Jaffa. I gladly avail myself of this opportunity to express my delight and astonishment at finding such an exceptionally well managed native girls' school in the C.M.S. compound. And no wonder, when Miss Smithies instructs the four native female teachers, the two monitresses, and the four half-monitresses, twice every weekday! My experience is that the most useful boys' school in Syria is at Sidon, under the American Congregationalists, and Gaza may well be proud of its girls' school, for there is nothing to approach its varied excellence in Palestine. The misgovernment of Gaza and its district is worse under the Young Turks than under the late _régime_. But the C.M.S. mission work in the Gaza compound is indeed a bright spot in the city, and the persistent Christian teaching--boldly proclaimed--is bearing fruit in unexpected quarters. Holy enthusiasm is bound to tell in the course of time. It seems more common for the younger boys of the poorer class in Gaza, than in other parts of Palestine, to have their hair fancifully shaved. One has a tuft on the top of the skull; another a small ring of hair. Some small fellahin boys have the hair growing quite long over the back of the neck, while the whole crown is well shaved. The tuft of hair implies that Mohammed will pull them into heaven. Another theory is that this tuft is left for the benefit of the resurrection angel, who will facilitate their resurrection from the grave. It will be noticed that I have made free use of Dr. George Adam Smith's _Historical Geography of the Holy Land_, twelfth edition, 1906. Mr. Miltiades N. Assimacopoulos, B.C., of Acre (Ptolemais), has rendered me invaluable assistance in looking up references, arranging the Index, and typewriting portions of the manuscript for the press. The indulgent reader will kindly remember that this book has been compiled under peculiar circumstances. There is no public reference library in this Muslim town of Haifa, and the authorities who have been consulted on Gaza are not agreed as to several dates in its chequered history. My thanks are due to the Rev. R. J. E. Boggis, B.D., St. Mary Magdalene's Vicarage, Barnstaple, for carefully correcting the proof-sheets, as well as those of _The Orthodox Greek Patriarchate of Jerusalem_. _St. Luke's Mission, Haifa-under-Mt. Carmel, Palestine, September 5, 1913._ FOOTNOTES: [1] See also _The Historical Geography of the Holy Land_, 1902, p. 189. [2] See Chapter XV on the architectural character of the Gaza Temple of Dagon. CONTENTS CHAP. PAGE