Gems for the Young Folks: Fourth Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-Day Saints. — John Shaqi
Gems for the Young Folks: Fourth Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-Day Saints.Various
Religion
Gems for the Young Folks: Fourth Book of the Faith-Promoting Series. Designed for the Instruction and Encouragement of Young Latter-Day Saints.
Various
Latter Day Saints
We then went up City Creek, above the Church blacksmith's shop, where I
was baptized by Brother Reese. After returning to the house my father
confirmed me, and also ordained me an Elder and set me apart for a
mission to the States, for the purpose of bringing my brother Isaac,
and thus confirming the blessing pronounced upon me in my infancy.
I was also to seek Orin Rockwell (Porter Rockwell's eldest son), and
bring him and as many others as I could induce to come.
I left home for the States on the 16th of April, 1863, in company with
my brother Heber and others, with mule and horse teams, and we made the
trip to the Missouri River in twenty-one days.
After remaining a few days in Florence, Nebraska, I set out for home on
horseback. On arriving at Omaha my horse became very lame, and I left
it and started out afoot.
I found my brother Heber at Kanesville, Iowa, where he had gone on
business. He bought me a suit of clothes and a pair of shoes, and gave
me a few dollars in money.
I left Kanesville about noon, making Glenwood (twenty miles distant)
the same day. I stopped at a hotel for the night, and started out at
eight o'clock next morning.
I arrived at my old home after dark, having walked fifty miles that
day, and my feet were very sore.
My grandfather, grandmother, brother and friends were all glad to see
me, and I spent several days in visiting my old resorts.
A few days after my arrival my grandmother and a portion of the family
went out visiting. I remained, at grandfather's request, as he was
still an invalid through phthisic, etc., and was unable to leave the
house.
When alone, he commenced questioning me concerning Utah, asking me also
about Brother Schofield and some others of his acquaintance, but I was
unable to give much information concerning them.
He asked me if I had seen my father, Heber C. Kimball. I told him I
had. He replied that he was glad of it.
He also asked me if I had been baptized, and I told him I had. He again
replied that he was glad of it.
He next asked me if I had received my endowments, and, when I informed
him that I had, he seemed pleased.
He then said: "I have suffered you to be prejudiced to the extent that
you were, and it is now my duty to remove the same.
"You went off without asking my consent, which was all right. I knew
that Heber C. Kimball was your father, and always did know it; but did
not calculate that it should be known by you.
"I intended that you and Isaac should be the means of my support while
I lived.
"You have now been to your father, and that is all right.
"I know that Joseph Smith was a prophet of God, and I know that Brigham
Young is his legal successor, and I always did know it. But the trouble
with me was I wanted to lead, and could not be led. I have run my race
and sealed my doom, and I know what I have got to meet.
Public-domain text, read in full here on John Shaqi.
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