61 He, however, who denied God in His Truth, who turned his back upon Him
and rebelled, who disbelieved and made mischief, the verdict of “impiety”,
“blasphemy”, “death”, and “fire” was passed upon him. For, what blasphemy
is greater than to turn unto the manifestations of Satan, to follow the
doctors of oblivion and the people of rebellion? What impiety is more
grievous than to deny the Lord on the day when faith itself is renewed and
regenerated by God, the Almighty, the Beneficent? What death is more
wretched than to flee from the Source of everlasting life? What fire is
fiercer on the Day of Reckoning than that of remoteness from the divine
Beauty and the celestial Glory?
62 These were the very words and utterances used by the pagan Arabs living
in the days of Muhammad to dispute with and pronounce judgement against
Him. They said: “Those who believed in Muhammad dwelt in our midst and
associated with us day and night. When did they die and when were they
raised again to life?” Hearken unto that which was revealed in reply: “If
ever thou dost marvel, marvellous surely is their saying, ‘What! When we
have become dust and mouldering bones, shall we be restored in a new
creation?’”(40) And in another passage: “And if thou shouldst say, ‘After
death ye shall surely be raised again’, the infidels will certainly
exclaim, ‘This is naught but palpable sorcery.’”(41) Thus did they mock
and deride Him, for they had read in their Books and heard from their
divines the terms “life” and “death”, and understood them as this
elemental life and physical death, and hence when they found not that
which their vain imaginings and their false and wicked minds had
conceived, they hoisted the banners of discord and the standards of
sedition and kindled the flame of war. God, however, quenched it through
the power of His might, as thou seest again in this day with these
infidels and evil-doers.
Public-domain text, read in full here on John Shaqi.
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