Every organized body is composed of fluids and of solids. The first are, in one point of view, the materials, and in another the residue of the second. 1st. They are the materials, for from the aliments which convey through the intestines, the elements of nutrition, even to the interior of the organs where these elements are deposited, they form evidently a part of the chyle and the blood. 2d. They are the residue, for after having remained some time in the organs, these nutritive particles are taken up, enter again into the blood, and afterwards make a part of the secreted fluids, and of those that form cutaneous and mucous exhalations, which are thrown out externally. There are then fluids for composition and others subservient to decomposition. The solids are the termination of the first, which come from without, and the place from which the second are sent back. The fluids of composition and decomposition are not all insulated; the chyle, the materials that enter by cutaneous absorption, the principles that the lungs draw from the air, &c. are especially of the first kind. The fluids secreted and exhaled upon the mucous and cutaneous surfaces, appear to be exclusively of the second. But the blood is a common centre, in which the elements that enter, and those that go out, circulate together. This being admitted, let us see what part the fluids and the solids enjoy in the vital phenomena. This must evidently depend on the properties they possess; and in reflecting on the vital properties which we know, it is evident, that every idea of fluidity is foreign to them, that fluidity cannot be the seat of any contraction nor of organic and animal sensibility, &c. I will not speak here of the pretended spontaneous movements of the blood, of the subtle fluids that it contains, according to some authors, and which can on occasion expand or contract it; all this is but an assemblage of vague ideas, that are confirmed by no experiment. Moreover, all the phenomena of the living economy show us manifestly the fluids in a state almost passive, and the solids, on the other hand, always essentially active. It is the solids that every where receive the excitement, and act in consequence; the fluids are only the excitants. This constant impression of the second upon the first, constitutes every where continual sensations that are not referred to the brain, and which are consequently not perceived; this is organic sensibility, and differs from the animal in this, that the mind has no consciousness of these sensations, which do not go beyond the organs in which they take place.