Besides the insensible transpiration and the sweat, which are thrown out by the skin, this organ is constantly lubricated by an oily fluid, which occasions, when coming out of a bath, the water with which it does not unite, to collect in small drops upon the body, which greases the linen when it remains too long in contact with the skin, catches the dust that is floating in the air, makes, it remain upon the skin, and retains many foreign substances coming with the sweat from without or within. This fluid is in general much more abundant in negroes, whose skin is on this account disagreeable, than in European nations in whom it abounds especially in places provided with hair, particularly on the cranium. If left without dressing, the hair becomes greasy, unctuous and shiny; it seems even that this abundance of oily fluid is destined to support their suppleness. Thus art imitates nature in the preparation of it, and greasy substances almost always enter into the dressings of the toilet. It appears that there is less of this fluid in other parts where there are hairs. It oozes in very small quantity from the soles of the feet and the palms of the hands, no doubt on account of the thickness of the epidermis. When we wash these last, the water collects in small drops on the back of them, and not in the palms, which are easily and uniformly wet; there is never any of it deposited on the surface of the nails. This cutaneous oil, retained in certain places, as in the axilla, the perineum, the folds of the scrotum, &c. becomes mixed there with certain principles of the transpiration, and often exhales a fetor that is almost insupportable. This oily fluid, of the nature of which we know but little, is not like the transpiration or the fat exposed to evident increase and diminution; it is always found in nearly the same proportion. It appears to preserve the suppleness of the skin, by preventing it from cracking. The ancients sought no doubt to imitate its action over the whole skin, as we imitate by pomatum its functions in regard to the hair, by the oily unctions which they made upon the body. This we know was much practised among the Romans. Whence comes this cutaneous oil? It can be furnished from three sources, 1st, from transudation; 2d, secretion; 3d, exhalation. Some have thought that the sub-cutaneous fat oozed through the pores to form it; but the scrotum which is destitute of this fat is one of the most oily parts. The skin of the cranium, which is so to the highest degree, is hardly at all fatty. That of the cheeks which covers much fat, is scarcely lubricated with it, &c. In emaciation the skin is often as unctuous as in corpulency, though it is not always the case. Finally, in all the other functions, physical transudation is proved to be nothing; would it exist then here alone?