Habit extends its empire, in relation to the skin, even to our manners themselves. Decency is in this respect a thing of comparison. An Indian woman, with nothing but a narrow cloth around the pelvis, would be with us an object at which the public modesty would be shocked. The habit of mankind serves her as a veil in her own country. A female savage transported entirely naked to the same country, would be indecent there; she is not so in her own. Observe our fashions in their rapid succession; a woman, who by not changing her costume, would have had two years since, that of a courtezan, would now find herself dressed with great modesty. Indecency in costume is that merely which shocks our habit. The female Indian, with the rag that covers only a quarter of her body, is more decent than the woman in whom a small opening separated the neck-handkerchief in our old fashions. The sight of the face shocks those people among whom females are veiled. Let us consider then habit as the type of the decency of costumes. Nature has wished in physiology, that the phenomena over which it presides, should be slowly connected; it is the same in morals. The woman who suddenly changes her dress from one that is close to one that is not, exposes herself to painful sensations, to catarrhal diseases, &c. and shocks the eyes of those who had been accustomed to see her in a different exterior. When the change is gradually and insensibly brought about, neither health nor morals are affected. Habit does not modify the cutaneous sensibility which arises from an alteration of texture, from an inflammation, &c. Powerfully raised in this last state, it is much above its natural level. Then the least contact becomes extremely painful; thus the skin is no longer then in a state to exercise the sense of feeling. The touch itself does not distinguish general sensations. All bodies make a common and uniform impression, it is that of pain. The animal sensibility of the skin sometimes diminishes and even disappears; paralysis is a proof of this. These affections, more rare than the loss of motion, often however take place. In the organs of the senses, it is the eye which most frequently loses the sensation; the ear comes next, then the skin, then the nostrils and finally the tongue, which is the sensitive organ that is always most rarely paralyzed, no doubt because it is that which is the most connected with the support of organic life, without which we could not exist. The others belong especially to animal life, which we can lose in part without ceasing to exist.