General Crook and the Fighting Apaches: Treating Also of the Part Borne by Jimmie Dunn in the days, 1871-1886, When With Soldiers and Pack-trains and Indian Scouts, but Employing the Stronger Weapons of Kindness, Firmness and Honesty, the Gray Fox Worked Hard to the End That the White Men and the Red Men in the Southwest as in the Northwest Might Better Understand One AnotherSabin, Edwin L. (Edwin Legrand)
General
General Crook and the Fighting Apaches: Treating Also of the Part Borne by Jimmie Dunn in the days, 1871-1886, When With Soldiers and Pack-trains and Indian Scouts, but Employing the Stronger Weapons of Kindness, Firmness and Honesty, the Gray Fox Worked Hard to the End That the White Men and the Red Men in the Southwest as in the Northwest Might Better Understand One Another
This was the way the Chiricahua Apaches thought. But of course there
were two sides to the quarrel. Joe Felmer and Pete Kitchen and other
pioneers had claimed that old Mangas Coloradas had been a regular
bandit who never intended to stay at peace. He had tortured and killed
men and women and children, and was determined to drive all the
Americans out of the country. Once he had been captured by miners and
tied up and whipped, which had made him worse.
He had lived to be seventy years old, and although even Pete Kitchen
did not wholly approve of the manner with which he had been disposed
of, it was a great relief to have him out of the way. Maybe he might
have been educated to stay at peace, and maybe not.
But now that the Chiricahuas hated the Americans and Mexicans both,
Jimmie saw little chance of escape.
Maria the Mexican boy had settled down to be an Apache. All his folks
had been killed, and he said that he might as well live with the
Apaches. He had plenty to eat and little to do; and he thought that he
would marry an Apache girl, when he was old enough, and stay Apache.
The Red-head boy who lived with the White Mountain Apaches came in once
or twice, to visit, while out hunting or just scouting around. He could
not speak English. His father had been Irish and his mother Mexican,
and Spanish had been the only language used in his home. Since the
Apaches had captured him eight or nine years ago he had learned Apache,
too.
“Are you going to stay Apache, Red-head?” asked Jimmie.
“Yes,” answered Red-head, in Apache. “I’ll stay with the White
Mountains, but I don’t like the Chiricahua. It is no use for them to
fight the Americans. Besides, they killed my father and mother. Are you
going to be a Chiricahua, Boy-who-sleeps?”
Jimmie shook his head.
“No. I am American. I don’t want to be anything but American. I’m a
white boy.”
“That is good,” approved Red-head. He was a snappy, energetic boy,
built low to the ground, and with his red hair and freckled face and
one bright blue eye looked very nervy. “I like the Americans. Some day
I’ll be a scout with the American soldiers. The White Mountain Apaches
are good Apaches. Chief Pedro is wise. He knows that it is no use to
fight the Americans. It is better to live at peace with them, and raise
corn, and hunt, and be given food and clothes. That is easier than
fighting and starving and losing warriors. The Americans are too many,
and are well armed. The Chiricahua have bad hearts and will all be
killed. You ought to leave them.”
“I can’t,” replied Jimmie. “I don’t know where to go.”
“Well,” said Red-head, winking with his one shrewd blue eye, “wait and
maybe I’ll help you. But don’t tell anybody about my talk with you.”
III
THE RED-HEAD TURNS UP
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