General Crook and the Fighting Apaches: Treating Also of the Part Borne by Jimmie Dunn in the days, 1871-1886, When With Soldiers and Pack-trains and Indian Scouts, but Employing the Stronger Weapons of Kindness, Firmness and Honesty, the Gray Fox Worked Hard to the End That the White Men and the Red Men in the Southwest as in the Northwest Might Better Understand One AnotherSabin, Edwin L. (Edwin Legrand)
General
General Crook and the Fighting Apaches: Treating Also of the Part Borne by Jimmie Dunn in the days, 1871-1886, When With Soldiers and Pack-trains and Indian Scouts, but Employing the Stronger Weapons of Kindness, Firmness and Honesty, the Gray Fox Worked Hard to the End That the White Men and the Red Men in the Southwest as in the Northwest Might Better Understand One Another
“Thar’s a band o’ Es-kim-en-zin’s Pinals an’ Arivaipas farmin’ on the
creek ’bout a mile from Grant,” he resumed. “Gathered thar ag’in after
that massacre last spring, when those whites an’ Mexicans an’ Papagos
from Tucson way came up an’ wiped out ’most their women an’ old men an’
stole their children. Yessir, killed over seventy squaws an’ only eight
bucks, some of ’em while asleep, an’ carried off thirty children. Sold
’em ’mongst the Mexicans an’ Papagos, they did. Now I hear tell that
the Government’s sendin’ what it calls a ‘peace commissioner,’ from New
Yawk, to fetch in other ’Paches an’ feed ’em an’ treat ’em nice. Wall,
reckon he’ll have his hands full.”
Although Joe and others, soldiers and civilians both, at Camp Grant,
insisted that there could be no good excuse for attacking Indians who
had surrendered themselves, the Tucson papers and people declared that
these very Pinals and Arivaipas had recently been murdering Americans
and Mexicans, and stealing stock, and deserved Indian punishment
instead of white protection. It would teach the Apaches a lesson.
Of course, when one’s father and mother and brothers and sisters have
been tortured and killed only because they were white, it is hard to
feel at all kindly toward the race that did it. Jimmie knew how that
was. White persons’ clothing――the clothing of the very ones who had
been murdered――was found in the Pinal and Arivaipa camp. Still, for the
white people to act like Indians, set a bad example, if the Indians
were to be shown that the white way of living was the better way.
The Camp Grant massacre aroused a great cry in the East. The East sided
with the Apaches. But when he had arrived, Commissioner Colyer seemed
to be going about with very odd notions. He was reported as thinking
that the Apaches were only a poor ignorant race, who had been robbed of
their lands and forced into war by the whites, and that they ought to
be met with kindness alone. Then they would be peaceable. The Tucson
_Citizen_ asserted that he advised the Arizona people to avoid trouble
by getting out of the Indians’ way. And the _Citizen_ and the Prescott
_Miner_ published hot, sarcastic articles about him and the Peace
Policy. The Apaches were being referred to as “Colyer’s babes” and
“Colyer’s pets.”
“What’s that?” growled Joe. “Thinks the Chiricahuas an’ Tontos don’t
know any better’n to hang folks up by their heels over a slow fire,
does he? An’ that we ought to call off the troops an’ get off our
ranches, so we won’t be irritatin’ the Injuns? Then they’d come in
of themselves, to be civilized! Jest why the ’Paches who can live by
fightin’ an’ stealin’ as they please will want to live by ploughin’,
I’d like to hear. This is part o’ the United States, an’ the white
people are jest as much entitled to protection as the ’Paches are.”
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