General History for Colleges and High SchoolsMyers, P. V. N. (Philip Van Ness)
History
General History for Colleges and High Schools
Myers, P. V. N. (Philip Van Ness)
World history
Not only were various animals held sacred, as being the emblems of certain
deities, but some were thought to be real gods. Thus the soul of Osiris,
it was imagined, animated the body of some bull, which might be known from
certain spots and markings.
Upon the death of the sacred bull, or Apis, as he was called, a great
search, accompanied with loud lamentation, was made throughout the land
for his successor: for, the moment the soul of Osiris departed from the
dying bull, it entered a calf that moment born. The calf was always found
with the proper markings; but, as Wilkinson says, the young animal had
probably been put to "much inconvenience and pain to make the marks and
hair conform to his description."
The body of the deceased Apis was carefully embalmed, and, amid funeral
ceremonies of great expense and magnificence, deposited in the tomb of his
predecessors. In 1851, Mariette discovered this sepulchral chamber of the
sacred bulls. It is a narrow gallery, two thousand feet in length, cut in
the limestone cliffs just opposite the site of ancient Memphis. A large
number of the immense granite coffins, fifteen feet long and eight wide
and high, have been brought to light.
Many explanations have been given to account for the existence of such a
debased form of worship among so cultured a people as were the ancient
Egyptians. Probably the sacred animals in the later worship represent an
earlier stage of the Egyptian religion, just as many superstitious beliefs
and observances among ourselves are simply survivals from earlier and
ruder times.
JUDGMENT OF THE DEAD.--Death was a great equalizer among the Egyptians.
King and peasant alike must stand before the judgment-seat of Osiris and
his forty-two assessors.
This judgment of the soul in the other world was prefigured by a peculiar
ordeal to which the body was subjected here. Between each chief city and
the burial-place on the western edge of the valley was a sacred lake,
across which the body was borne in a barge. But, before admittance to the
boat, it must pass the ordeal called "the judgment of the dead." This was
a trial before a tribunal of forty-two judges, assembled upon the shore of
the lake. Any person could bring accusations against the deceased, false
charges being guarded against by the most dreadful penalties. If it
appeared that the life of the deceased had been evil, passage to the boat
was denied; and the body was either carried home in dishonor, or, in case
of the poor who could not afford to care for the mummy, was interred on
the shores of the lake. Many mummies of those refused admission to the
tombs of their fathers have been dug up along these "Stygian banks."
[Illustration: JUDGMENT OF THE DEAD: above, an ape-assessor scourges an
evil soul, that has been changed into an unclean animal.]
Public-domain text, read in full here on John Shaqi.
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